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In 1964/5, Penzias and Wilson discovered that the earth was bathed in a faint microwave radiation, apparently coming from the most distant observable regions of the universe, and this earned them the Nobel Prize for Physics in 1978.1 This Cosmic Microwave Background (CMB) comes from all directions in space and has a characteristic temperature.2,3 While the discovery of the CMB has been called a successful prediction of the big bang model,4 it is actually a problem for the big bang. This is because the precisely uniform temperature of the CMB creates a light-travel–time problem for big bang models of the origin of the universe. Similar disorientation has also been noted for bird species migrating close to offshore production and drilling facilities. Studies carried out by Nederlandse Aardolie Maatschappij b.v. (NAM) and Shell have led to development and trial of new lighting technologies in the North Sea. In early 2007, the lights were installed on the Shell production platform L15. The experiment proved a great success since the number of birds circling the platform declined by 50 to 90%.[66] This proposed solution to the light travel time problem has some similarities to some of the other solutions. Since the light is miraculously brought to the earth on Day Four, some may see a parallel to the light created in transit theory. However, the large difference is that with this new proposal, the light from distant objects actually left the distant objects that we see; in the light created in transit theory, the light that we see from very distant objects never was emitted by those objects. Some may see that this new proposal is similar to cdk, but there are at least two distinctions. First cdk follows a mathematically described decay; this new solution hypothesizes that light getting here was more of the stretching of space that commenced abruptly and ended abruptly. A second difference is that cdk relies upon physical mechanisms whereas this new proposal relies upon God’s miraculous intervention. One may see an even stronger parallel in this proposal to the white hole cosmology in that the white hole cosmology could provide the physical mechanism for the stretching to get starlight to earth. However, I wish to emphasize that I do not require a physical mechanism for this proposal. Download and complete the attachment to street light application form (PDF, 339.5 KB). Report a street light problem A side note here: I grew up in the Throgs Neck section of the Bronx, and during the 1960s, I could see quite a bit of the night sky from my backyard. But today, the city has gotten brighter. Much brighter. So bright, in fact, that now I can easily read a newspaper at night near my childhood stomping grounds without a flashlight. And the skies at my old Adirondack campsite have gotten noticeably brighter, too. What was once a sea of stars against a pitch-black background now looks more like a shade of charcoal gray. Dont stress I tried that method, it didnt work I dropped my camera too I tried to take the picture but the red light wouldnt go away ,all I had to do was keep it off overnight when you wakeup it will be good as new it just needed time to reboot NO BATTERIES NEEDED !TRY THIS METHOD !!!!! The starlight problem states that if the universe was only 6,000 years old — as Biblical literalism and Young Earth Creationism (YEC) state — then there would not be sufficient time for distant starlight to reach Earth. We can see light from stars more (way more) than 6,000 light years away, therefore the universe cannot be a mere 6,000 years old. White hole cosmology is a creationist cosmology invented by creationist Russell Humphreys and put forward in his 1994 book Starlight and Time.[10] The main idea of white hole cosmology is that the world was created inside a black hole and that earth was subjected to intense time dilation so billions of years could have passed outside the field while only a few days would pass inside it. Light pollution is a broad term that refers to multiple problems, all of which are caused by inefficient, unappealing, or (arguably) unnecessary use of artificial light. Specific categories of light pollution include light trespass, over-illumination, glare, light clutter, and skyglow. A single offending light source often falls into more than one of these categories. Judging by the number of visible stars, my observations show that light pollution has made the night sky over Warrensburg, New York, about four times brighter since the mid-’70s. And at various points along the horizon, there are now small domes of light indicating the presence of nearby towns, the brightest of which is Lake George, a popular tourist center several miles to the south. Moving or removing street lights Requests to have a street light moved or removed must be put in writing. If you would like to request moving or removing a street light, please email highwaylightingteam@somerset.gov.uk or write to us at the address below.  The big bang requires that opposite regions of the visible universe must have exchanged energy by radiation, since these regions of space look the same in CMB maps. But there has not been enough time for light to travel this distance. Both biblical creationists and big bang supporters have proposed a variety of possible solutions to light-travel–time difficulties in their respective models. So big-bangers should not criticize creationists for hypothesizing potential solutions, since they do the same thing with their own model. The horizon problem remains a serious difficulty for big bang supporters, as evidenced by their many competing conjectures that attempt to solve it. Therefore, it is inconsistent for supporters of the big bang model to use light-travel time as an argument against biblical creation, since their own notion has an equivalent problem. The relationship between safety and lighting at night is complex at best, and often controversial. Historical surveys into the origins of public nighttime lighting (e.g. Ekirch, 2005 Ekirch, R. A. (2005). At day’s close: Night in times past. New York, NY: W. W. Norton & Company Inc. [Google Scholar]) describe the storied relationship between the value of safety and lighting efforts. Lighting served the practical function of making nighttime travel safer, but also the symbolic function of protection from the evils of the night (spirits, demons, etc.). In contemporary discourse, the exact relationship between safety and security and nighttime lighting remains contentious, with various studies proving or disproving a correlation (Pottharst & Könecke, 2013 Pottharst, M., & Könecke, B. (2013). The night and its Loss. In Space-time design of the public city, urban and landscape perspectives (Vol. 15, pp. 37–48). Dordrecht: Springer.10.1007/978-94-007-6425-5[Crossref] [Google Scholar]). It is outside the scope of this paper to comment on these studies in detail, but it is important to note that advocates for mitigating light pollution often cite the possibility that less (or more wisely designed) lighting may improve safety and reduce crime (e.g. Bogard, 2013 Bogard, P. (2013). The end of night: Searching for natural darkness in an age of artificial light. New York, NY: Back Bay Books. [Google Scholar]; Henderson, 2010 Henderson, D. (2010). Valuing the stars: On the economics of light pollution. Environmental Philosophy, 7, 17–26.10.5840/envirophil2010712[Crossref] [Google Scholar]). About 1.7 billion people or more than a fifth of the world’s population are without access to electricity and modern lighting. The problem is most severe in rural areas or on the fringes of cities. , however the extent to rural electrification varies widely from country to country.  For example, 90% of Africa is not served by grid electricity versus 20% of Mexico. In fact, some African countries, for example, Rwanda and Burundi have barely passed the 1% electrification threshold! The GravityLight Foundation aims to improve the lives of people without electricity by providing clean, safe and affordable lighting Clarifications to the ambiguities discussed above will likely change alongside differences in geographies, cultures, and belief systems. The recent edited volume Cities of Light (Isenstadt et al., 2014 Isenstadt, S., Maile Petty, M., & Neumann, D. (Eds.). (2014). Cities of light: Two centuries of urban illumination. New York, NY: Taylor & Francis. [Google Scholar]) provides a first overview of historic developments in nighttime illumination with respect to individual cities, a format that could be expanded to contemporary environmental debates. But regardless, if light pollution will be the frame through which regulations are established, anticipating value-level conflicts and ambiguities is important. We must clarify—or at the least debate—the normative foundations of light pollution before the framework becomes normalized and fades into the background of presuppositions informing nighttime lighting strategies. Tonus Fortis Peruanisches Maca erozon max BioBelt Testogen Steroïden xtrasize Atlant Gel Maca peruana Celuraid Muscle

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