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Currently, the most popular idea is called ‘inflation’—a conjecture invented by Alan Guth in 1981. In this scenario, the expansion rate of the universe (i.e. space itself) was vastly accelerated in an ‘inflation phase’ early in the big bang. The different regions of the universe were in very close contact before this inflation took place. Thus, they were able to come to the same temperature by exchanging radiation before they were rapidly (faster than the speed of light1) pushed apart. According to inflation, even though distant regions of the universe are not in contact today, they were in contact before the inflation phase when the universe was small. All of this can be traced to one thing: the curse of light pollution.  Deciphering the Code Do-it-yourselfers can buy inexpensive code readers that connect to this standardized onboard diagnostics (OBD) port and search for the code’s meaning on Web sites such as Engine Light Help. The Check Engine light can even be turned off by some code readers, even though this action alone does not actually repair the underlying problem. In many such cases the light will simply come back on later. With electric light, the illumination of our urban nightscapes was effectively realized. But with this realization, a critical shift in perception was occurring underneath the spread of electricity. As new generations were born into a world of abundant electric light, it began losing its mysticism. Electric lighting, once dazzling and even otherworldly, began fading into banality as early as the 1920s (Isenstadt, 2014 Isenstadt, S. (2014). Good night. Places Journal. Retrieved 22 October, 2014, from[Crossref] [Google Scholar]). By the 1930s, light was no longer considered a spectacle but sank into the background of everyday life (Nye, 1990 Nye, D. E. (1990). Electrifying America: Social meanings of a new technology, 1880–1940. Cambridge: MIT Press. [Google Scholar]). An abundance of light has become the expectation for urban nights in North America and Europe. As a consequence of this shift, lighting infrastructure went (and remains) largely unnoticed. It is only when lighting fails (e.g. power outages) or during unique displays that we notice the technology. In light of the “March For Our Lives” happening in Washington D.C. today (as well in venues across the nation and the globe), I want to address the logic of the argument I have seen most often in the wake of the Stoneman Douglas High shooting—an argument against imposing stricter gun regulations, such as universal background checks and banning assault rifles. The argument goes like this: The concept of light pollution coalesced in the early 1970s, amid a climate of political activism, rising environmental awareness, and an energy crisis. In discussing lighting conflicts in Germany—but providing generally applicable conclusions—Hasenöhrl (2014 Hasenöhrl, U. (2014). Lighting conflicts from a historical perspective. In J. Meier, U. Hasenöhrl, K. Krause, & M. Pottharst (Eds.), Urban lighting, light pollution, and society (pp. 105–124). New York, NY: Taylor & Francis. [Google Scholar], p. 119) notes that ‘it was not before the oil crises and the growing environmental and heritage movements of the 1970s that lighting as a particularly visible form of energy consumption and as an object of cultural value regained public and political attention’. Lighting, at this point a ubiquitious everyday experience, was given new attention but in a very different framework: that it is polluting the night sky. Sperling (1991 Sperling, N. (1991). The disappearance of darkness. In D. L. Crawford (Ed.), Light pollution, radio interference, and space debris (Vol. 17, pp. 101–108). San Francisco, CA: Astronomical Society of the Pacific Conference Series. [Google Scholar]) gives a brief narrative of the term’s popularization, explaining that in the politically charged atmosphere of the 1960s and 1970s astronomers began advocating for the curbing of excess lighting detrimental to starlight visibility. Then during the 1973 energy crisis urban areas saw an increase in energy conservation efforts, resulting in decreases to public lighting (Neumann, 2002b Neumann, D. (2002b). Architectural illumination since World War II. In D. Neumann (Ed.), Architecture of the night: The illuminated building (pp. 78–84). New York, NY: Prestel. [Google Scholar]). Astronomers used the anti-waste strategies of the time to fight excess artificial nighttime brightness, which is when, according to Sperling, ‘the struggle took on its current aspect’ (1991 Sperling, N. (1991). The disappearance of darkness. In D. L. Crawford (Ed.), Light pollution, radio interference, and space debris (Vol. 17, pp. 101–108). San Francisco, CA: Astronomical Society of the Pacific Conference Series. [Google Scholar], p. 103). Thus, it was an opportune moment for astronomers to advocate for the mitigation of certain aspects of nighttime lighting. Around this time a paper was published in Science titled ‘Light Pollution: Outdoor lighting is a growing threat to astronomy’ (Riegel, 1973 Riegel, K. W. (1973). Light pollution: Outdoor lighting is a growing threat to astronomy. Science, 179, 1285–1291.10.1126/science.179.4080.1285[Crossref], [PubMed], [Web of Science ®] [Google Scholar]), which seemingly marks the academic acceptance and adoption of the concept. A more recent discussion (2009), written by Professor Steven Lockley, Harvard Medical School, can be found in the CfDS handbook “Blinded by the Light?”.[50] Chapter 4, “Human health implications of light pollution” states that “… light intrusion, even if dim, is likely to have measurable effects on sleep disruption and melatonin suppression. Even if these effects are relatively small from night to night, continuous chronic circadian, sleep and hormonal disruption may have longer-term health risks”. The New York Academy of Sciences hosted a meeting in 2009 on Circadian Disruption and Cancer.[51] Red light suppresses melatonin the least.[52] If you notice a street light that is not operating properly, and it is not due to an emergency circumstance (i.e. flooding, downed power line, earthquake, etc.), please use the form below to report the problem. Our team of Customer Care Agents will respond to your email in the order received, Monday through Friday. Unexpected high volumes may result in a delayed response. Even more significantly, the word עָשָׂה (‘āśâ; “to do,” “to make”) is used specifically of the creation of the astronomical bodies in Genesis 1:16. The meaning of this verb is broader, semantically speaking, than בָּרָא, and may refer to acts of creative ingenuity by agents other than God. That being said, it is indisputably evident that עָשָׂה is commonly used to refer to the act of fashioning something out of already-existing material (for example, the creation of man in Genesis 1:26; cf. 2:7). Granted, such is not always the intended meaning, even with respect to the astronomical bodies (for example, compare Genesis 1:1 with 2 Kings 19:15; Isaiah 37:16; 66:22; Jeremiah 32:17). However, the use of עָשָׂה in the Day Four creation record apart from any contextual clues to suggest that it must bear the sense of creation out of nothing suggests that there is a distinct possibility that the making of the astronomical bodies was instead a matter of fashioning them from material previously created on Day One. Just as the description of the earth in Genesis 1:2 is of something unfinished that God returned over the next several days to shape and prepare, perhaps the matter that would become the astronomical bodies was created on Day One but was shaped on Day Four, whereupon God brought forth their light to the earth. A change in the speed of light would quite literally end the world as we know it. The speed of light is not an arbitrary speed with no effect on outside systems, but is in fact a component in one of the most fundamental equations in the universe[6], the equation for matter: E = mc2 where E is energy, m is mass, and c is the speed of light in a vacuum.[7] This means that any increase of the speed of light would in turn increase the amount of energy released by the reactions of matter. Because the Sun, or indeed any star, relies on the reactions of matter, most notably nuclear fusion, a change in the speed of light would alter its energy output; if light were traveling as fast as some creationists demand, then the energy output of the Sun could be expected to increase over 800,000,000 times.[8][9] xtrasize Tonus Fortis Tonus Fortis Eron Plus Eron Plus TestX Core Penigen 500 Tonus Fortis power up premium erogan