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Wildlife:John Metcalfe at reported last year that lights are disorienting birds, with deadly results. “Many species migrate by night and are perilously dazzled by artificial illumination, for reasons we don’t yet completely understand,” Metcalfe wrote. “Lights on skyscrapers, airports, and stadiums draw birds into urban areas, where they smack into walls and windows or each other, or flap around and eventually perish from exhaustion-related complications.” This comes with a rather unique set of challenges, because what is polluting for one person can be acceptable or even desirable lighting for another. There are uses of light that are necessary at night, especially in cities; no ‘dark sky advocate’ would deny that. And there are obvious instances of excessive brightness and poorly designed lighting, which most reasonable people would agree is unnecessary and wasteful. But, there will also be instances that fall somewhere in an intermediary, gray area. These could be instances where the lighting does not obviously fall into one of the sub-categories of light pollution, or does not relate directly to one of the identified effects of light pollution, or is contested as a good by some stakeholders and a nuisance or excess by others. Or, it could be a new technological innovation that reduces energy consumption but will potentially increase skyglow—an emerging issue connected to LEDs (Morgan-Taylor, 2014 Morgan-Taylor, M. (2014). Regulating light pollution in Europe: Legal challenges and ways forward. In J. Meier, U. Hasenöhrl, K. Krause, & M. Pottharst (Eds.), Urban lighting, light pollution and society (pp. 159–176). New York, NY: Taylor & Francis. [Google Scholar]). In these instances, we will see the weighing of benefits versus negative effects by regulatory decision-makers. It is unclear how the current conception of light pollution can be used to resolve such conflicts, without drawing upon a larger moral framework—for example, a formulation of the precautionary principle, a definition of sustainable development, or perhaps an explicit focus on minimizing energy usage—that helps to elucidate exactly what an acceptable level of pollution is. And, different approaches may rely on rights-based or consequentialist moral frameworks. These may, in turn, offer different boundary conditions for what qualifies as acceptable levels of light pollution. For example, in 2007, a group of astronomers published the Starlight Declaration, asserting that access to the night sky should be an ‘inalienable right of humankind’ (Starlight Initiative, 2007 Starlight Initiative. (2007). Declaration in defence of the night sky and the right to starlight. La Palma: La Palma Biosphere Reserve. Retrieved 14 January, 2015, from [Google Scholar], p. 3). Adopting such a rights-based approach would likely yield different conclusions than, say, a cost-benefit analysis. We would then need to ask if light pollution is, or should be, beholden to one broader moral framework, or how different manifestations can be reconciled. If we recall the discussion of defining problems within policy as a means to guide action (Stone, 2002 Stone, D. (2002). Policy paradox: The art of political decision making. New York, NY: W. W. Norton & Company Inc. [Google Scholar]), the concept of light pollution therefore requires further parameters beyond the causes and effects listed above. To report a faulty light you will need to tell us: About 1.7 billion people or more than a fifth of the world’s population are without access to electricity and modern lighting. The problem is most severe in rural areas or on the fringes of cities. , however the extent to rural electrification varies widely from country to country.  For example, 90% of Africa is not served by grid electricity versus 20% of Mexico. In fact, some African countries, for example, Rwanda and Burundi have barely passed the 1% electrification threshold! A first step is to consider the limitations for application, for which a consideration of language will be helpful. As the above discussion in Section 3 makes clear, light pollution is not simply a description of certain environmental impacts, but also an evaluation of the effects of nighttime lighting technologies and infrastructure. Light pollution is both a descriptive statement and a value judgment with normative implications—it categorizes certain uses and types of lighting as bad or wrong. Historically lighting often functioned as a form of safety and protection at night, but there has been a reversal. Now humans, animals, and the night sky require protection from artificial light. Importantly, articulating this shift in perspective via the notion of light as a pollutant adds a moral level to an otherwise technical discussion of illumination. But, in considering the creation of a moral space for deliberation, we should reflect on the implications of this label. Garrard (2004 Garrard, G. (2004). Ecocriticism. New York, NY: Routledge. [Google Scholar]), in assessing Rachel Carson’s iconic Silent Spring, notes that one of the book’s lasting achievements was expanding what was previously seen as a scientific issue (the usage of pesticides) into a social problem. By this, Garrard is referring to the categorization of pesticides as pollution. This is because ‘pollution’ does not name an actual thing, but rather provides an implicit normative claim that ‘too much of something is present in the environment, usually in the wrong place’ (2004 Garrard, G. (2004). Ecocriticism. New York, NY: Routledge. [Google Scholar], p. 6). Carson helped to reframe perspectives, allowing the usage of pesticides to be contested morally and politically. The same can be said of the concept of light pollution, generally considered: it breaks with the historical meanings and values associated with nighttime lighting, reframing discussions as a debate over how we ought to preserve and protect the night sky, as well as protect ourselves and ecosystems, from excess artificial light. In some cases, evaluation of existing plans has determined that more efficient lighting plans are possible. For instance, light pollution can be reduced by turning off unneeded outdoor lights, and only lighting stadiums when there are people inside. Timers are especially valuable for this purpose. One of the world’s first coordinated legislative efforts to reduce the adverse effect of this pollution on the environment began in Flagstaff, Arizona, in the U.S. There, over three decades of ordinance development has taken place, with the full support of the population,[93] often with government support,[94] with community advocates,[95] and with the help of major local observatories,[96] including the United States Naval Observatory Flagstaff Station. Each component helps to educate, protect and enforce the imperatives to intelligently reduce detrimental light pollution. Hi! A few minutes ago, I had the same problem. I also dropped my camera and the red light won’t disappear. I’ve tried other batteries but it didn’t work. After 30 minutes of changing the batteries it worked again. I suggest you use AA LR6 batteries. They have to be from the SAME brand. Don’t use 2 different brand batteries. I hope it will work! (Also, please use NEW batteries. I changed my batteries with old ones and that’s probably why it didn’t work after 30 minutes) Hartnett, J. 2003. A new cosmology: Solution to the starlight travel time problem. TJ 17, no. 2:98–102. Turn off unnecessary lights outdoors and replace outdoor lights with low-glare versions. The International Dark-Sky Association certifies lights for low-glare and efficiency, and the company Starry Night Lights produces low light pollution lighting that is more environmentally-friendly. Please note that the following street lights are not handled by The City. A Safe, Low-Cost Alternative to Kerosene lighting The first monumental technical development in nighttime lighting came at the turn of the nineteenth century with gaslight. It was with the adoption and proliferation of public gaslight that the modern notion of the city at night began to emerge, and nights started to become definitively brighter. Gaslight was first demonstrated publically in 1807, in London, and over the next few decades it was quickly adopted across Europe and North America.33. For example, by 1823 London had nearly 40,000 gas lamps covering over 200 miles of streets (Ekirch, 2005 Ekirch, R. A. (2005). At day’s close: Night in times past. New York, NY: W. W. Norton & Company Inc. [Google Scholar]).View all notes Gaslight was seen as symbolic of modern progress; it reordered the chaos of nature into rational, scientific principles (Schivelbusch, 1988 Schivelbusch, W. (1988). Disenchanted night: The industrialization of light in the nineteenth century. (A. Davis, Trans.) London: University of California Press. [Google Scholar]). Turning night into day and lengthening the day were popular expressions of the time (Schivelbusch, 1988 Schivelbusch, W. (1988). Disenchanted night: The industrialization of light in the nineteenth century. (A. Davis, Trans.) London: University of California Press. [Google Scholar]), and with gaslight this became a technological possibility for the first time, not simply an ideal to strive for. People were shedding old habits and fears of the night, and increasingly staying out later for commercial and social reasons. Brox (2014 Brox, J. (2014). Out of the dark: A brief history of artificial light in outdoor spaces. In J. Meier, U. Hasenöhrl, K. Krause, & M. Pottharst (Eds.), Urban lighting, light pollution and society (pp. 13–29). New York, NY: Taylor & Francis. [Google Scholar]) notes that by the mid-nineteenth century a new word came into use: nightlife. Zevs BeMass Masculin Active Zevs mochoman Penigen 500 Tonus Fortis power up premium Celuraid Muscle VigRX