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under natural sunlight, starlight, and moonlight, with their associated natural cycles and seasons. All living things have natural biorhythms that work together with these natural sources of light. There weren’t always the artificial sources of light that we now have in the modern world, such as our street lights, lights from vehicles, electronics, billboards, and buildings, and many other sources of artificial human-created lights. While this abundance of artificial light has given us many advantages in our modern world, it is having many negative consequences on ourselves, our environment, and on all other living things. Prospective observers can report their results online by comparing the number of stars seen in the night sky with a set of template images that depict the stars’ visibility in varying levels of light pollution. Participation is open to anyone, anywhere in the world, who can get outside and look skyward. Outdoor Area Light – An outdoor light, typically on private property, that is maintained by the electric company and leased to the customer. Newton, R. 2001. Distant starlight and Genesis: Conventions of time measurement. TJ 15, no. 1:80–85. The light travel time problem is one of the greatest challenges that recent creationists face today. Simply defined, if the universe is only thousands of years old as the Bible strongly suggests, then how can we see objects that are at light travel time distances far greater than a few thousand years? A popular unit of distance used in astronomy is the light year, the distance that light travels in a year. Multiplying the speed of light by the number of seconds in a year, we find that the light year is a little more than 9 × 1012 km. Obviously, using “normal” units of distance measurements such as meters or kilometers is woefully inadequate in astronomy, hence the definition of this new unit of distance. With the most straightforward approach to the biblical record and the vast distances in astronomy, we ought not to see any objects more than a few thousand light years away. Most of the objects visible to the naked eye are not this far away, so, as the light travel time problem normally is defined, most objects visible to the naked eye do not present a problem to the recent creation model. For a comprehensive understanding of light pollution, contemporary discourse must be coupled with an exploration of the origins and emergence of the concept, which in turn requires a broad understanding of the development of urban nighttime lighting. Detailed historical studies into the technological innovations and social implications of artificial nighttime lighting have been published in the past few decades (e.g. Bowers, 1998 Bowers, B. (1998). Lengthening the day: A history of lighting technology. Oxford: Oxford University Press. [Google Scholar]; Ekirch, 2005 Ekirch, R. A. (2005). At day’s close: Night in times past. New York, NY: W. W. Norton & Company Inc. [Google Scholar]; Isenstadt, Maile Petty, & Neumann, 2014 Isenstadt, S., Maile Petty, M., & Neumann, D. (Eds.). (2014). Cities of light: Two centuries of urban illumination. New York, NY: Taylor & Francis. [Google Scholar]; Nye, 1990 Nye, D. E. (1990). Electrifying America: Social meanings of a new technology, 1880–1940. Cambridge: MIT Press. [Google Scholar]; Schivelbusch, 1988 Schivelbusch, W. (1988). Disenchanted night: The industrialization of light in the nineteenth century. (A. Davis, Trans.) London: University of California Press. [Google Scholar]). And, important studies on the social, economic, and legal aspects of nighttime lighting have also been published recently (e.g. Meier, Hasenöhrl, Krause, & Pottharst, 2014 Meier, J., Hasenöhrl, U., Krause, K., & Pottharst, M. (Eds.). (2014). Urban lighting, light pollution and society. New York, NY: Taylor & Francis. [Google Scholar]). The brief discussion below cannot do full justice to the in-depth explorations of nighttime lighting that these scholars have explored, nor to the various cultural and geographical nuances of historical developments in lighting. Rather, I would like to highlight the conditions within which light pollution arose, which puts us in a better position to assess our contemporary definition and ask how the framing of light pollution responds to the core problem discussed above. In particular, Sections 3.1 and 3.2 will highlight the shift away from how to light cities and, somewhat paradoxically, toward a desire for dark or natural nights. Put otherwise, Don’t Ignore That Light So if the Check Engine light comes on and it’s steady rather than flashing, what do you do? The most obvious answer, of course, is to get the engine checked. But many people do nothing, perhaps fearing an expensive repair bill. Some drivers with older cars want to squeeze out as many remaining miles as possible without visiting a service garage. But before they can pass their state’s vehicle inspection, they have to get the light turned off. And a state inspection is a good motivator for dealing with the problem. If the light is lit, there’s a good chance the car is releasing excess pollutants or consuming too much gas. 5. Criticisms can be found as early as 1662, when a London pastor stated ‘We ought not to turn day into night, nor night into day … without some very special and urgent occasion’ (Ekirch, 2005 Ekirch, R. A. (2005). At day’s close: Night in times past. New York, NY: W. W. Norton & Company Inc. [Google Scholar], p. 74). This was due to the disruption of the perceived natural (Christian) order that such lighting may cause. However, most criticisms are found in the nineteenth century onward, and specifically around times of transition between technologies. Early objections were often esthetic, however moral objections can also be found (Hasenöhrl, 2014 Hasenöhrl, U. (2014). Lighting conflicts from a historical perspective. In J. Meier, U. Hasenöhrl, K. Krause, & M. Pottharst (Eds.), Urban lighting, light pollution, and society (pp. 105–124). New York, NY: Taylor & Francis. [Google Scholar]). There are documented criticisms of artificial nighttime lighting in astronomy-related literature as early as 1866 (Sperling, 1991 Sperling, N. (1991). The disappearance of darkness. In D. L. Crawford (Ed.), Light pollution, radio interference, and space debris (Vol. 17, pp. 101–108). San Francisco, CA: Astronomical Society of the Pacific Conference Series. [Google Scholar]). Already in the 1880s, Alexander Pelham Tottler—generally regarded as the originator of the scientific study of lighting—identified issues with street lighting that predict modern debates. For example, he argued that too much light is wasted, and that glare causes safety concerns (Bowers, 1998 Bowers, B. (1998). Lengthening the day: A history of lighting technology. Oxford: Oxford University Press. [Google Scholar]). Naturalists and artists expressed ambiguity (at best) towards artificial light as early as the 1920s (Nye, 1990 Nye, D. E. (1990). Electrifying America: Social meanings of a new technology, 1880–1940. Cambridge: MIT Press. [Google Scholar]), and by this time there were already some calls for lighting engineers to reduce urban brightness (Isenstadt, 2014 Isenstadt, S. (2014). Good night. Places Journal. Retrieved 22 October, 2014, from[Crossref] [Google Scholar]). Light pollution is a topic gaining importance and acceptance in environmental discourse. This concept provides a framework for categorizing the adverse effects of nighttime lighting, which advocacy groups and regulatory efforts are increasingly utilizing. However, the ethical significance of the concept has, thus far, received little critical reflection. In this paper, I analyze the moral implications of framing issues in nighttime lighting via the concept of light pollution. First, the moral and political importance of problem framing is discussed. Next, the origins and contemporary understandings of light pollution are presented. Finally, the normative limitations and practical ambiguities of light pollution are discussed, with the aim of strengthening the framework through which decisions about urban nighttime lighting strategies are increasingly approached. Access to electricity and poverty are closely linked, countries that have the lowest levels of electrification also have the highest levels of poverty. Without adequate electricity and lighting, adults are unable to continue income generating activities into the evening that may lessen the burden of poverty. At the same time, children are unable to study, read or do school work. Rural communities need a reliable and sustainable solution for lighting to give them hope for a brighter future. Eron Plus Testo Ultra Atlant Gel eracto erogan Testo Ultra VigRX Plus deseo Penigen 500 eracto