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A first step is to consider the limitations for application, for which a consideration of language will be helpful. As the above discussion in Section 3 makes clear, light pollution is not simply a description of certain environmental impacts, but also an evaluation of the effects of nighttime lighting technologies and infrastructure. Light pollution is both a descriptive statement and a value judgment with normative implications—it categorizes certain uses and types of lighting as bad or wrong. Historically lighting often functioned as a form of safety and protection at night, but there has been a reversal. Now humans, animals, and the night sky require protection from artificial light. Importantly, articulating this shift in perspective via the notion of light as a pollutant adds a moral level to an otherwise technical discussion of illumination. But, in considering the creation of a moral space for deliberation, we should reflect on the implications of this label. Garrard (2004 Garrard, G. (2004). Ecocriticism. New York, NY: Routledge. [Google Scholar]), in assessing Rachel Carson’s iconic Silent Spring, notes that one of the book’s lasting achievements was expanding what was previously seen as a scientific issue (the usage of pesticides) into a social problem. By this, Garrard is referring to the categorization of pesticides as pollution. This is because ‘pollution’ does not name an actual thing, but rather provides an implicit normative claim that ‘too much of something is present in the environment, usually in the wrong place’ (2004 Garrard, G. (2004). Ecocriticism. New York, NY: Routledge. [Google Scholar], p. 6). Carson helped to reframe perspectives, allowing the usage of pesticides to be contested morally and politically. The same can be said of the concept of light pollution, generally considered: it breaks with the historical meanings and values associated with nighttime lighting, reframing discussions as a debate over how we ought to preserve and protect the night sky, as well as protect ourselves and ecosystems, from excess artificial light. To place an attachment on a street light owned by us, you need to get a licence. Senator Bernie Sanders took the spotlight Monday in a live-streamed town hall focused on inequality. The event came a couple of days after an op-ed in The Guardian in which he criticized “corporate media” for ignoring the rise of oligarchy in the US. But what if you DIDN’T drop the camera, and the red light is still there? It happens because the nature of a TV or radio debate is increasingly binary and confrontational, and because getting people to argue with each other makes for better “box office” than exposing them to equal levels of proper scrutiny. The presenter thus becomes a referee rather than a tribune for the viewers and listeners: if they point out a flaw in one person’s argument, they must then point out a flaw in the other’s or be accused of bias; if they employ knowledge to challenge false assertions, they are pursuing their own “agenda”. It has led us into an age of boundless heat but very little light and seen a veneration of dangerous, divisive stupidity move squarely into the media and political mainstream. The first step, though, is to diagnose the problem. How you do this will depend somewhat on the type of light fixture and the symptoms you observe.  Jason Lisle’s 2010 paper published in the Answers Research Journal (meaning, despite his apparent confidence in its explanatory power and his doctoral education in astrophysics, that he was unwilling to submit to peer review – any ideas as to why?) aims to solve the starlight problem by taking advantage of a quirk of physics–it isn’t certain, after 70 years of discussion, whether a “one way” speed of light can be measured or is a convention. Lisle thus proposes that light traveling towards the Earth does so at an infinite speed while light traveling the other way goes at half the measured speed; which is not original to him. Thus it becomes possible for light to arrive from distant stars in line with the 6000-year chronology of young Earth creationism (and equally well, or perhaps even better, with Bertrand Russell’s deliberately ridiculous five minutes ago hypothesis) even though we still measure the speed of light as a fairly lumbering 299,792,458 m/s. Nighttime illumination, once scarce, is now possessed in abundance and unavoidably ubiquitous. As a result, though, an interrelated shift in perception and valuation emerged—a shift that is critical to present discourse. With this abundance and ubiquity, a renewed attention was given to what is hindered by light. Darkness became, as Hasenöhrl notes, a valorized and ‘sought-after luxury’ of our electrified nights (2014 Hasenöhrl, U. (2014). Lighting conflicts from a historical perspective. In J. Meier, U. Hasenöhrl, K. Krause, & M. Pottharst (Eds.), Urban lighting, light pollution, and society (pp. 105–124). New York, NY: Taylor & Francis. [Google Scholar], p. 119). As a result, our taken-for-granted infrastructure of artificial nighttime lighting has been re-noticed, but in a new light. Concerns are increasingly articulated through a sense of loss—a loss of connection to starlight, or an aspect of nature, or the sublime, or a piece of our humanity—brought about by the loss of dark or ‘natural’ nights (e.g. Bogard, 2013 Bogard, P. (2013). The end of night: Searching for natural darkness in an age of artificial light. New York, NY: Back Bay Books. [Google Scholar]). To report a faulty light you will need to tell us: The use of full cutoff fixtures can allow for lower wattage lamps to be used in the fixtures, producing the same or sometimes a better effect, due to being more carefully controlled. In every lighting system, some sky glow also results from light reflected from the ground. This reflection can be reduced, however, by being careful to use only the lowest wattage necessary for the lamp, and setting spacing between lights appropriately.[86] Assuring luminaire setback is greater than 90° from highly reflective surfaces also diminishes reflectance. The tendency is for people to say that they feel safer in brightly lit areas, but statistics do not indicate that most crime-plagued areas are made safer by increased lighting. Studies are mixed but there are results indicating increased crime with increased lighting. This may be the result of people feeling safer when they actually aren’t, thus being lulled into taking fewer anti-crime precautions. Recent creationists believe that the universe is only thousands of years old. The universe appears to be far larger than just a few thousand light years in size, suggesting the light travel time problem. However, by concentrating on the current age of the universe, we incorrectly formulate the light travel time problem. I recommend that we properly state the problem by noting that Adam had to see much of the universe at the conclusion of the Creation Week. Current public lighting in Australia, particularly for minor roads and streets, uses large amounts of energy and financial resources, while often failing to provide high quality lighting. There are many ways to improve lighting quality while reducing energy use and greenhouse gas emissions as well as lowering costs.[33] The Simons Cracking the Glass collaboration held a workshop on Oct 22-26, 2017 at Royaumont Abbey outside Paris, France. The intimate, focused workshop involved PIs, affillates, postdocs and students, with a goal of synthesizing progress, highlighting new discoveries with the potential to catalyze additional collaboration within the group, and coordinating future effort. In the attic there are three switches. Each switch controls one of the lights in the basement. Report a street lighting problem Zoom in to click on street light icon on the map below then select the problem from the drop down list. Of course, it must be remembered that the aforementioned biblical references to the stretching of the heavens appear in poetic passages that are unlike the record of Day Four in Genesis 1:14–19, which bears all the markings of prose (Boyd 2005). Consequently, “stretching” in these instances may be a metaphorical device that refers to nothing more than the creation of the heavens in their expanse. In other words, the language employed is likely not specific enough to enlist as certain evidence for the defense of my view. Nevertheless, the language surely does not preclude the position I have advanced; indeed, if the text does intend to convey the idea of light travelling at an abnormally accelerated rate in order to reach the earth on Day Four (or, at the very latest, Day Six), then reference to God stretching out the heavens is quite appropriate. 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