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We are faced with a new problem: simply put, we have too much light at night. For centuries, more and better urban nighttime lighting was largely seen as desirable and necessary. However, following the rapid proliferation of electric lighting throughout the twentieth century, the impacts of artificial nighttime illumination have become a research interest—or rather concern—in a variety of disciplines. Nighttime lighting uses enormous amounts of energy, in addition to costing billions of dollars, damaging ecosystems, and negatively affecting human health.11. These effects are described in more detail in Section 3.3.View all notes With this emerging knowledge, continuing with the same use patterns and regulatory strategies can no longer be justified. We must rethink our urban nights. But, some amount of artificial light is, of course, still desirable and necessary at night. Therefore, our new problem comes with a novel question: how much artificial light at night is appropriate? I ought to emphasize that one expectation of this solution to the light travel time problem is that we probably are looking at the entire universe in something close to real time, regardless of how far away individual objects may be. Exactly at what point we begin to see light from certain stars that have traveled to us in the “normal way” rather than in the Day Four miracle, I have no clue. Hopefully, further discussion along these lines may help, though, given the miraculous nature of this solution, no clear answer may be possible. You can also report your lighting problem by providing your account number and the ZIP Code associated with your account, then clicking Next. The street lighting service looks after over 22, 000 street lights and illuminated traffic signs. ¹ ² ³ ⁴ What are your town’s lighting plans? Call your city or town hall today! Outages are usually repaired within five working days. If the fault is regarding the electricity supply to the light we inform the local electricity company who usually attend within eight working days of receiving report. Attaching the language and connotations of pollution to nighttime lighting is effective, but may also set boundaries on possible solutions. This is a very specific answer to the question of how much light is appropriate, which comes with limitations. As a moral concept, light pollution can tell us what bad lighting is, but says relatively little about what good lighting is. Because of the focus on the (adverse) causes and effects of artificial nighttime lighting, the concept is limited in its capacity to inform choices within the realm good lighting, especially in cities where there are other values at play. Light pollution says very little about artificial nighttime illumination deemed to be within the acceptable limits of polluting, or the many values and needs strived for therein (for example, esthetics and nightlife). Thus, there are limits to the capacity of light pollution to inform moral evaluations, as it frames decisions as questions about acceptable levels of polluting. The two main reasons street lights stop working are: Many astronomers request that nearby communities use low pressure sodium lights or amber Aluminium gallium indium phosphide LED as much as possible, because the principal wavelength emitted is comparably easy to work around or in rare cases filter out.[90] The low cost of operating sodium lights is another feature. In 1980, for example, San Jose, California, replaced all street lamps with low pressure sodium lamps, whose light is easier for nearby Lick Observatory to filter out. Similar programs are now in place in Arizona and Hawaii. Such yellow light sources also have significantly less visual skyglow impact,[91] so reduce visual sky brightness and improve star visibility for everyone. Energy consumption:Joshua Filmer of reported in 2013 that at least 30 percent of street lighting is wasted — light that shines up into the sky, where it does no good. “Calculations show that 22,000 gigawatt-hours a year are wasted. At $0.10 per kilowatt-hour, the cost of that wasted energy is $2.2 billion a year,” Filmer wrote. “That’s 3.6 tons of coal or 12.9 million barrels of oil wasted every year to produce this lost light.” Senator Bernie Sanders took the spotlight Monday in a live-streamed town hall focused on inequality. The event came a couple of days after an op-ed in The Guardian in which he criticized “corporate media” for ignoring the rise of oligarchy in the US. For a long time, solution two was very popular, and while it is less popular today, it continues to have a wide following (the late Henry M. Morris, Jr. was fond of this solution). Proponents argue that by its very nature, creation must include some “appearance of age,” for plants, animals, and people were not made as embryos or infants, but as mature adults, even though they did not go through the normal process of growth to reach adulthood. We certainly see this is true of Adam and Eve, but it also would seem to be true of plants, or else they could not fulfill their God ordained purpose of providing food only 2–3 days after they appeared if they were not mature (Genesis 1:29–30). Similar reasoning applies to many animals. Thus, the stars could not fulfill their purposes unless they were visible right away, so God made them with their light already en route to earth. This has a certain amount of appeal to it, but it also could be construed as deceptive on the part of God to make light containing tremendous amount of information of physical processes that never happened. Since the vast majority of the universe is more than a few thousand light years distant, it would seem that we will never see light that actually left these distant objects, and hence much of the universe amounts to an illusion. This concern has been the primary motivation of those seeking other solutions to the light travel time problem. 5. Criticisms can be found as early as 1662, when a London pastor stated ‘We ought not to turn day into night, nor night into day … without some very special and urgent occasion’ (Ekirch, 2005 Ekirch, R. A. (2005). At day’s close: Night in times past. New York, NY: W. W. Norton & Company Inc. [Google Scholar], p. 74). This was due to the disruption of the perceived natural (Christian) order that such lighting may cause. However, most criticisms are found in the nineteenth century onward, and specifically around times of transition between technologies. Early objections were often esthetic, however moral objections can also be found (Hasenöhrl, 2014 Hasenöhrl, U. (2014). Lighting conflicts from a historical perspective. In J. Meier, U. Hasenöhrl, K. Krause, & M. Pottharst (Eds.), Urban lighting, light pollution, and society (pp. 105–124). New York, NY: Taylor & Francis. [Google Scholar]). There are documented criticisms of artificial nighttime lighting in astronomy-related literature as early as 1866 (Sperling, 1991 Sperling, N. (1991). The disappearance of darkness. In D. L. Crawford (Ed.), Light pollution, radio interference, and space debris (Vol. 17, pp. 101–108). San Francisco, CA: Astronomical Society of the Pacific Conference Series. [Google Scholar]). Already in the 1880s, Alexander Pelham Tottler—generally regarded as the originator of the scientific study of lighting—identified issues with street lighting that predict modern debates. For example, he argued that too much light is wasted, and that glare causes safety concerns (Bowers, 1998 Bowers, B. (1998). Lengthening the day: A history of lighting technology. Oxford: Oxford University Press. [Google Scholar]). Naturalists and artists expressed ambiguity (at best) towards artificial light as early as the 1920s (Nye, 1990 Nye, D. E. (1990). Electrifying America: Social meanings of a new technology, 1880–1940. Cambridge: MIT Press. [Google Scholar]), and by this time there were already some calls for lighting engineers to reduce urban brightness (Isenstadt, 2014 Isenstadt, S. (2014). Good night. Places Journal. Retrieved 22 October, 2014, from[Crossref] [Google Scholar]). Of course, it must be remembered that the aforementioned biblical references to the stretching of the heavens appear in poetic passages that are unlike the record of Day Four in Genesis 1:14–19, which bears all the markings of prose (Boyd 2005). Consequently, “stretching” in these instances may be a metaphorical device that refers to nothing more than the creation of the heavens in their expanse. In other words, the language employed is likely not specific enough to enlist as certain evidence for the defense of my view. Nevertheless, the language surely does not preclude the position I have advanced; indeed, if the text does intend to convey the idea of light travelling at an abnormally accelerated rate in order to reach the earth on Day Four (or, at the very latest, Day Six), then reference to God stretching out the heavens is quite appropriate. Penigen 500 el macho power up premium eracto eracto Eron Plus Zevs eracto eracto erogan