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Many astronomers request that nearby communities use low pressure sodium lights or amber Aluminium gallium indium phosphide LED as much as possible, because the principal wavelength emitted is comparably easy to work around or in rare cases filter out.[90] The low cost of operating sodium lights is another feature. In 1980, for example, San Jose, California, replaced all street lamps with low pressure sodium lamps, whose light is easier for nearby Lick Observatory to filter out. Similar programs are now in place in Arizona and Hawaii. Such yellow light sources also have significantly less visual skyglow impact,[91] so reduce visual sky brightness and improve star visibility for everyone. We own and look after most of the street lights in Kent. Parish and district councils own and look after some and some are privately owned. We’re converting many of our street lights to energy-efficient Light Emitting Diode (LED) technology. Read more about our LED street lighting project. Since not everyone is irritated by the same lighting sources, it is common for one person’s light “pollution” to be light that is desirable for another. One example of this is found in advertising, when an advertiser wishes for particular lights to be bright and visible, even though others find them annoying. Other types of light pollution are more certain. For instance, light that accidentally crosses a property boundary and annoys a neighbor is generally wasted and pollutive light. Kyba et al. (2014 Kyba, C., Hänel, A., & Hölker, F. (2014). Redefining efficiency for outdoor lighting. Energy & Environmental Science, 7, 1806–1809.10.1039/C4EE00566J[Crossref], [Web of Science ®] [Google Scholar]) mention the tricky issue of ‘shifting baseline syndrome’. As nights get brighter, people have a new conception of what ‘normal’ levels of light are, and base their evaluations of acceptable levels of brightness on this. A focus on needs could help to overcome shifting baselines. But, such an approach risks omitting the preferences of local stakeholders, and as such may create technocratic and paternalistic policies. This may contribute to downstream value-level conflicts when regulations are enacted. For example, safety is a central facet of nighttime lighting and an important value intertwined with urban nightscapes. While the correlation between increased lighting and increased safety is contentious, research suggests that lighting influences feelings and perceptions of safety (King, 2010 King, C. (2010). Field surveys of the effect of lamp spectrum on the perception of safety and comfort and night. Lighting Research & Technology, 42, 313–329.[Crossref], [Web of Science ®] [Google Scholar]), and that feelings of fear increase at night (Li et al., 2015 Li, Y., Ma, W., Kang, Q., Qiao, L., Tang, D., Qiu, J., … Li, H. (2015). Night or darkness, which intensifies the feeling of fear? International Journal of Psychophysiology, 97, 46–57.10.1016/j.ijpsycho.2015.04.021[Crossref], [PubMed], [Web of Science ®] [Google Scholar]). Such findings represent a challenge for needs-based nighttime lighting efforts. Attention to the preferences of local stakeholders becomes critical to the creation of regulations that will be supported and successful. The frame creation model discussed above (Dorst, 2015 Dorst, K. (2015). Frame innovation: Create new thinking by design. Cambridge: The MIT Press. [Google Scholar]) is but one approach that incorporates the values and desires of stakeholders; a variety of other participatory or value-focused design strategies could also be effectively utilized to address conflicts of this nature. ¹ ² ³ ⁴ The Omphalos hypothesis or argument provides an unscientific and unfalsifiable explanation for the starlight problem. The argument relies on the logically weak argument goddidit by claiming that the starlight we see is not natural but was in fact created in transit by God. The 350 year project of illuminating our nights has produced a challenging situation. The desire for more and better lighting at night has left us with an overabundance of artificial illumination, and has produced a novel problem. The realization of lengthening the day is increasingly perceived as a loss of the night, and a new frame has emerged to give shape to these concerns. The story of light pollution goes back much further than the 1970s, in juxtaposition but nevertheless linked to the technical and social history of modern nighttime illumination. Importantly, the concept of light pollution re-frames certain aspects and uses of nighttime lighting technologies. If we return once more to the driving question (how much artificial light at night is appropriate?), we can appreciate that the concept of light pollution provides a new starting point, and not an end point, for discussions about the future of nighttime lighting.1010. I would like to thank the anonymous reviewer for this insight.View all notes In addition to turning on the light—known as the International Check Engine Symbol—the computer stores a “trouble code” in its memory that identifies the source of the problem, such as a malfunctioning sensor or a misfiring engine. The code can be read with an electronic scan tool or a diagnostic computer—standard equipment in auto repair shops. There are also a number of relatively inexpensive code readers that are designed for do-it-yourselfers. If a street light is shining into your property and causing you a problem, we may be able to adjust the light to fix the problem. If this does not work, we can try other things such as fitting a screen or shield to blank out part of the light, however there may be a charge for this if we have not made any recent changes. This comes with a rather unique set of challenges, because what is polluting for one person can be acceptable or even desirable lighting for another. There are uses of light that are necessary at night, especially in cities; no ‘dark sky advocate’ would deny that. And there are obvious instances of excessive brightness and poorly designed lighting, which most reasonable people would agree is unnecessary and wasteful. But, there will also be instances that fall somewhere in an intermediary, gray area. These could be instances where the lighting does not obviously fall into one of the sub-categories of light pollution, or does not relate directly to one of the identified effects of light pollution, or is contested as a good by some stakeholders and a nuisance or excess by others. Or, it could be a new technological innovation that reduces energy consumption but will potentially increase skyglow—an emerging issue connected to LEDs (Morgan-Taylor, 2014 Morgan-Taylor, M. (2014). Regulating light pollution in Europe: Legal challenges and ways forward. In J. Meier, U. Hasenöhrl, K. Krause, & M. Pottharst (Eds.), Urban lighting, light pollution and society (pp. 159–176). New York, NY: Taylor & Francis. [Google Scholar]). In these instances, we will see the weighing of benefits versus negative effects by regulatory decision-makers. It is unclear how the current conception of light pollution can be used to resolve such conflicts, without drawing upon a larger moral framework—for example, a formulation of the precautionary principle, a definition of sustainable development, or perhaps an explicit focus on minimizing energy usage—that helps to elucidate exactly what an acceptable level of pollution is. And, different approaches may rely on rights-based or consequentialist moral frameworks. These may, in turn, offer different boundary conditions for what qualifies as acceptable levels of light pollution. For example, in 2007, a group of astronomers published the Starlight Declaration, asserting that access to the night sky should be an ‘inalienable right of humankind’ (Starlight Initiative, 2007 Starlight Initiative. (2007). Declaration in defence of the night sky and the right to starlight. La Palma: La Palma Biosphere Reserve. Retrieved 14 January, 2015, from [Google Scholar], p. 3). Adopting such a rights-based approach would likely yield different conclusions than, say, a cost-benefit analysis. We would then need to ask if light pollution is, or should be, beholden to one broader moral framework, or how different manifestations can be reconciled. If we recall the discussion of defining problems within policy as a means to guide action (Stone, 2002 Stone, D. (2002). Policy paradox: The art of political decision making. New York, NY: W. W. Norton & Company Inc. [Google Scholar]), the concept of light pollution therefore requires further parameters beyond the causes and effects listed above. TestX Core Stéroïdes BeMass el macho Eron Plus el macho eracto BeMass BeMass Zevs