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In a museum exhibit, monochromatic red light (λ = 648 nm) passes through a double slit and is projected onto a screen located 16.8 m from the slits. A metric ruler located above the interference pattern clearly shows the fifth dark fringe to be located 42.0 cm from the central bright spot. Determine the slit separation distance. Many astronomers request that nearby communities use low pressure sodium lights or amber Aluminium gallium indium phosphide LED as much as possible, because the principal wavelength emitted is comparably easy to work around or in rare cases filter out.[90] The low cost of operating sodium lights is another feature. In 1980, for example, San Jose, California, replaced all street lamps with low pressure sodium lamps, whose light is easier for nearby Lick Observatory to filter out. Similar programs are now in place in Arizona and Hawaii. Such yellow light sources also have significantly less visual skyglow impact,[91] so reduce visual sky brightness and improve star visibility for everyone. Please note that the following street lights are not handled by The City. Please fill out the form below if you know of a street light that needs to be repaired. All of this can be traced to one thing: the curse of light pollution.  The big bang requires that opposite regions of the visible universe must have exchanged energy by radiation, since these regions of space look the same in CMB maps. But there has not been enough time for light to travel this distance. Both biblical creationists and big bang supporters have proposed a variety of possible solutions to light-travel–time difficulties in their respective models. So big-bangers should not criticize creationists for hypothesizing potential solutions, since they do the same thing with their own model. The horizon problem remains a serious difficulty for big bang supporters, as evidenced by their many competing conjectures that attempt to solve it. Therefore, it is inconsistent for supporters of the big bang model to use light-travel time as an argument against biblical creation, since their own notion has an equivalent problem. The furthest objects visible, quasars, have been detected 13 billion light years away.[1] After allowing for the metric expansion of space,[2] this puts the lower limit of the age of the universe at near 13 billion years.[3] The methods of measuring distances to the billions of light years are rather complicated, but there are direct measurements well beyond the limits of YEC, using only parallax. There are the measurements of the supernova SN1987A at about 168,000 light years, and the Gaia space mission should obtain many distances of objects up to about 30,000 light years.[4] In certain cases an over-illumination lighting technique may be needed. For example, indirect lighting is often used to obtain a “softer” look, since hard direct lighting is generally found less desirable for certain surfaces, such as skin. The indirect lighting method is perceived as more cozy and suits bars, restaurants and living quarters. It is also possible to block the direct lighting effect by adding softening filters or other solutions, though intensity will be reduced. For a long time, solution two was very popular, and while it is less popular today, it continues to have a wide following (the late Henry M. Morris, Jr. was fond of this solution). Proponents argue that by its very nature, creation must include some “appearance of age,” for plants, animals, and people were not made as embryos or infants, but as mature adults, even though they did not go through the normal process of growth to reach adulthood. We certainly see this is true of Adam and Eve, but it also would seem to be true of plants, or else they could not fulfill their God ordained purpose of providing food only 2–3 days after they appeared if they were not mature (Genesis 1:29–30). Similar reasoning applies to many animals. Thus, the stars could not fulfill their purposes unless they were visible right away, so God made them with their light already en route to earth. This has a certain amount of appeal to it, but it also could be construed as deceptive on the part of God to make light containing tremendous amount of information of physical processes that never happened. Since the vast majority of the universe is more than a few thousand light years distant, it would seem that we will never see light that actually left these distant objects, and hence much of the universe amounts to an illusion. This concern has been the primary motivation of those seeking other solutions to the light travel time problem. Lastly, you can do your part by learning more about light pollution and by taking steps to reduce extra nighttime lighting in your own town and backyard. In addition to letting you see the stars better, these steps may also save you money on electricity and help reduce the world’s energy usage. Cities and towns that routinely put up ever-brighter lights for no reason other than “that’s what we’ve always done” may think twice about spending the money if they hear just a few voices of opposition. This comes with a rather unique set of challenges, because what is polluting for one person can be acceptable or even desirable lighting for another. There are uses of light that are necessary at night, especially in cities; no ‘dark sky advocate’ would deny that. And there are obvious instances of excessive brightness and poorly designed lighting, which most reasonable people would agree is unnecessary and wasteful. But, there will also be instances that fall somewhere in an intermediary, gray area. These could be instances where the lighting does not obviously fall into one of the sub-categories of light pollution, or does not relate directly to one of the identified effects of light pollution, or is contested as a good by some stakeholders and a nuisance or excess by others. Or, it could be a new technological innovation that reduces energy consumption but will potentially increase skyglow—an emerging issue connected to LEDs (Morgan-Taylor, 2014 Morgan-Taylor, M. (2014). Regulating light pollution in Europe: Legal challenges and ways forward. In J. Meier, U. Hasenöhrl, K. Krause, & M. Pottharst (Eds.), Urban lighting, light pollution and society (pp. 159–176). New York, NY: Taylor & Francis. [Google Scholar]). In these instances, we will see the weighing of benefits versus negative effects by regulatory decision-makers. It is unclear how the current conception of light pollution can be used to resolve such conflicts, without drawing upon a larger moral framework—for example, a formulation of the precautionary principle, a definition of sustainable development, or perhaps an explicit focus on minimizing energy usage—that helps to elucidate exactly what an acceptable level of pollution is. And, different approaches may rely on rights-based or consequentialist moral frameworks. These may, in turn, offer different boundary conditions for what qualifies as acceptable levels of light pollution. For example, in 2007, a group of astronomers published the Starlight Declaration, asserting that access to the night sky should be an ‘inalienable right of humankind’ (Starlight Initiative, 2007 Starlight Initiative. (2007). Declaration in defence of the night sky and the right to starlight. La Palma: La Palma Biosphere Reserve. Retrieved 14 January, 2015, from [Google Scholar], p. 3). Adopting such a rights-based approach would likely yield different conclusions than, say, a cost-benefit analysis. We would then need to ask if light pollution is, or should be, beholden to one broader moral framework, or how different manifestations can be reconciled. If we recall the discussion of defining problems within policy as a means to guide action (Stone, 2002 Stone, D. (2002). Policy paradox: The art of political decision making. New York, NY: W. W. Norton & Company Inc. [Google Scholar]), the concept of light pollution therefore requires further parameters beyond the causes and effects listed above. BioBelt sterydy Atlant Gel Masculin Active deseo erogan eracto Testogen Maxman eracto