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Everyone has slightly different circadian rhythms, but the average length is 24 and one-quarter hours. The circadian rhythm of people who stay up late is slightly longer, while the rhythms of earlier birds fall short of 24 hours. Dr. Charles Czeisler of Harvard Medical School showed, in 1981, that daylight keeps a person’s internal clock aligned with the environment. Since not everyone is irritated by the same lighting sources, it is common for one person’s light “pollution” to be light that is desirable for another. One example of this is found in advertising, when an advertiser wishes for particular lights to be bright and visible, even though others find them annoying. Other types of light pollution are more certain. For instance, light that accidentally crosses a property boundary and annoys a neighbor is generally wasted and pollutive light. A first step is to consider the limitations for application, for which a consideration of language will be helpful. As the above discussion in Section 3 makes clear, light pollution is not simply a description of certain environmental impacts, but also an evaluation of the effects of nighttime lighting technologies and infrastructure. Light pollution is both a descriptive statement and a value judgment with normative implications—it categorizes certain uses and types of lighting as bad or wrong. Historically lighting often functioned as a form of safety and protection at night, but there has been a reversal. Now humans, animals, and the night sky require protection from artificial light. Importantly, articulating this shift in perspective via the notion of light as a pollutant adds a moral level to an otherwise technical discussion of illumination. But, in considering the creation of a moral space for deliberation, we should reflect on the implications of this label. Garrard (2004 Garrard, G. (2004). Ecocriticism. New York, NY: Routledge. [Google Scholar]), in assessing Rachel Carson’s iconic Silent Spring, notes that one of the book’s lasting achievements was expanding what was previously seen as a scientific issue (the usage of pesticides) into a social problem. By this, Garrard is referring to the categorization of pesticides as pollution. This is because ‘pollution’ does not name an actual thing, but rather provides an implicit normative claim that ‘too much of something is present in the environment, usually in the wrong place’ (2004 Garrard, G. (2004). Ecocriticism. New York, NY: Routledge. [Google Scholar], p. 6). Carson helped to reframe perspectives, allowing the usage of pesticides to be contested morally and politically. The same can be said of the concept of light pollution, generally considered: it breaks with the historical meanings and values associated with nighttime lighting, reframing discussions as a debate over how we ought to preserve and protect the night sky, as well as protect ourselves and ecosystems, from excess artificial light. The fourth solution is that the speed of light has decreased since creation week (Norman and Setterfield 1987; Setterfield 1989). This is often called “cdk” for “c decay,” where “c” is the letter that physicists usually use to represent the speed of light. Undoubtedly, this solution has sparked the hottest debate amongst recent creationists. When the possibility that light might have decreased was first proposed in the creation literature three decades ago, it was immediately met with great interest. However, much of the early interest soon turned to opposition. Opponents do not believe that the data adequately support this hypothesis; supporters do. Opponents point out that any significant change in the speed of light would alter the structure of matter that ought to be visible in distant objects. Supporters agree, but argue that other factors have changed to compensate for this. There is a great divide on this solution, and we will not discuss this controversy anymore here. Since its introduction by astronomers the concept of light pollution has been gaining momentum and widespread acceptance. Contemporary understandings of light pollution focus on categorizing the negative consequences of artificial lighting across a range of disciplines. Thus, it can be defined in many different ways, creating some issues with ambiguity (Morgan-Taylor, 2014 Morgan-Taylor, M. (2014). Regulating light pollution in Europe: Legal challenges and ways forward. In J. Meier, U. Hasenöhrl, K. Krause, & M. Pottharst (Eds.), Urban lighting, light pollution and society (pp. 159–176). New York, NY: Taylor & Francis. [Google Scholar]). However, efforts have been made to provide a universal definition and to codify negative effects, which go well beyond a sort of Luddism or a nostalgic pining for more darkness. The International Dark-Sky Association, arguably the leading authority on light pollution, defines light pollution simply as ‘any adverse effect of artificial light’ (IDA, 2014 IDA. (2014). International Dark-Sky Association. International Dark-Sky Association. Retrieved 15 January, 2015, from [Google Scholar]). A more nuanced articulation of the concept states, ‘the unintended consequences of poorly designed and injudiciously used artificial lighting are known as light pollution’ (Gallaway, 2010 Gallaway, T. (2010). On light pollution, passive pleasures, and the instrumental value of beauty. Journal of Economic Issues, 44, 71–88.10.2753/JEI0021-3624440104[Taylor & Francis Online], [Web of Science ®] [Google Scholar], p. 72). We can see the emergence of the concept of light pollution as—at least in part—a reactionary shift in perception to the widespread proliferation of electric illumination at night. A recent New York Times article quoted a behavioral ecologist as stating that we need to ‘start thinking of a photon as a potential pollutant’ (St. Fleur, 2016 St. Fleur, N. (2016, April 7). Illuminating the effects of light pollution. New York Times. Retrieved 7 April, 2016, from [Google Scholar]). To accept this re-framing is to begin seeing artificial nighttime lighting as spreading polluting photons into the atmosphere, the environment, and ourselves. Answers will likely take the form of either preservation or mitigation strategies—certainly not a bad approach, but it does draw attention to the importance of light pollution as a framework through which solutions can emerge. Regulations and strategies based on light pollution will necessarily focus on reducing the negative or adverse effects of nighttime lighting; on protecting those things or resources affected, and/or cutting out that 30% of lighting considered to be ‘wasted’ (Gallaway et al., 2010 Gallaway, T., Olsen, R., & Mitchell, D. (2010). The economics of global light pollution. Ecological Economics, 69, 658–665.10.1016/j.ecolecon.2009.10.003[Crossref], [Web of Science ®] [Google Scholar]). As a regulatory tool, this can be quite useful, and follows a similar strategy as attempts to regulate other pollutants. Approximately 50% of Council owned street lights operate on a part-night basis.  This means that about 14,000 street lights are switched off between 1am and 6am during British Summer Time and between midnight and 5am during winter. For more information and a list of frequently asked questions, visit the Part night lighting FAQ page. Your council is responsible for the installation and maintenance of street lights. You can report problems with street lights or illuminated signs on council-maintained roads and footpaths (public highway) to the council. You can report a fault online or by telephone. Report a street lighting problem Human health:According to an article published in the journal Environmental Health Perspectives, several studies over the past two decades have suggested that the modern practice of keeping our bodies exposed to artificial light at night increases cancer risk, especially for cancers that require hormones to grow, such as breast and prostate cancers. The street lighting service looks after over 22, 000 street lights and illuminated traffic signs. 5. Criticisms can be found as early as 1662, when a London pastor stated ‘We ought not to turn day into night, nor night into day … without some very special and urgent occasion’ (Ekirch, 2005 Ekirch, R. A. (2005). At day’s close: Night in times past. New York, NY: W. W. Norton & Company Inc. [Google Scholar], p. 74). This was due to the disruption of the perceived natural (Christian) order that such lighting may cause. However, most criticisms are found in the nineteenth century onward, and specifically around times of transition between technologies. Early objections were often esthetic, however moral objections can also be found (Hasenöhrl, 2014 Hasenöhrl, U. (2014). Lighting conflicts from a historical perspective. In J. Meier, U. Hasenöhrl, K. Krause, & M. Pottharst (Eds.), Urban lighting, light pollution, and society (pp. 105–124). New York, NY: Taylor & Francis. [Google Scholar]). There are documented criticisms of artificial nighttime lighting in astronomy-related literature as early as 1866 (Sperling, 1991 Sperling, N. (1991). The disappearance of darkness. In D. L. Crawford (Ed.), Light pollution, radio interference, and space debris (Vol. 17, pp. 101–108). San Francisco, CA: Astronomical Society of the Pacific Conference Series. [Google Scholar]). Already in the 1880s, Alexander Pelham Tottler—generally regarded as the originator of the scientific study of lighting—identified issues with street lighting that predict modern debates. For example, he argued that too much light is wasted, and that glare causes safety concerns (Bowers, 1998 Bowers, B. (1998). Lengthening the day: A history of lighting technology. Oxford: Oxford University Press. [Google Scholar]). Naturalists and artists expressed ambiguity (at best) towards artificial light as early as the 1920s (Nye, 1990 Nye, D. E. (1990). Electrifying America: Social meanings of a new technology, 1880–1940. Cambridge: MIT Press. [Google Scholar]), and by this time there were already some calls for lighting engineers to reduce urban brightness (Isenstadt, 2014 Isenstadt, S. (2014). Good night. Places Journal. Retrieved 22 October, 2014, from[Crossref] [Google Scholar]). 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