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Of course, it must be remembered that the aforementioned biblical references to the stretching of the heavens appear in poetic passages that are unlike the record of Day Four in Genesis 1:14–19, which bears all the markings of prose (Boyd 2005). Consequently, “stretching” in these instances may be a metaphorical device that refers to nothing more than the creation of the heavens in their expanse. In other words, the language employed is likely not specific enough to enlist as certain evidence for the defense of my view. Nevertheless, the language surely does not preclude the position I have advanced; indeed, if the text does intend to convey the idea of light travelling at an abnormally accelerated rate in order to reach the earth on Day Four (or, at the very latest, Day Six), then reference to God stretching out the heavens is quite appropriate. For a comprehensive understanding of light pollution, contemporary discourse must be coupled with an exploration of the origins and emergence of the concept, which in turn requires a broad understanding of the development of urban nighttime lighting. Detailed historical studies into the technological innovations and social implications of artificial nighttime lighting have been published in the past few decades (e.g. Bowers, 1998 Bowers, B. (1998). Lengthening the day: A history of lighting technology. Oxford: Oxford University Press. [Google Scholar]; Ekirch, 2005 Ekirch, R. A. (2005). At day’s close: Night in times past. New York, NY: W. W. Norton & Company Inc. [Google Scholar]; Isenstadt, Maile Petty, & Neumann, 2014 Isenstadt, S., Maile Petty, M., & Neumann, D. (Eds.). (2014). Cities of light: Two centuries of urban illumination. New York, NY: Taylor & Francis. [Google Scholar]; Nye, 1990 Nye, D. E. (1990). Electrifying America: Social meanings of a new technology, 1880–1940. Cambridge: MIT Press. [Google Scholar]; Schivelbusch, 1988 Schivelbusch, W. (1988). Disenchanted night: The industrialization of light in the nineteenth century. (A. Davis, Trans.) London: University of California Press. [Google Scholar]). And, important studies on the social, economic, and legal aspects of nighttime lighting have also been published recently (e.g. Meier, Hasenöhrl, Krause, & Pottharst, 2014 Meier, J., Hasenöhrl, U., Krause, K., & Pottharst, M. (Eds.). (2014). Urban lighting, light pollution and society. New York, NY: Taylor & Francis. [Google Scholar]). The brief discussion below cannot do full justice to the in-depth explorations of nighttime lighting that these scholars have explored, nor to the various cultural and geographical nuances of historical developments in lighting. Rather, I would like to highlight the conditions within which light pollution arose, which puts us in a better position to assess our contemporary definition and ask how the framing of light pollution responds to the core problem discussed above. In particular, Sections 3.1 and 3.2 will highlight the shift away from how to light cities and, somewhat paradoxically, toward a desire for dark or natural nights. Put otherwise, We’re converting many of our street lights to energy-efficient Light Emitting Diode (LED) technology. Read more about our LED street lighting project. Light pollution poses a serious threat in particular to nocturnal wildlife, having negative impacts on plant and animal physiology. It can confuse animal navigation, alter competitive interactions, change predator-prey relations, and cause physiological harm.[53] The rhythm of life is orchestrated by the natural diurnal patterns of light and dark, so disruption to these patterns impacts the ecological dynamics.[54] ¹ ² ³ ⁴ In light of this disagreement, it is safe to say that the horizon problem has not been decisively solved. Current calls for mitigation are often rested on an appeal to needs. For example, the International Dark-Sky Association cites needs-based principles of lighting as a way to minimize the negative effects of light pollution (IDA, 2014 IDA. (2014). International Dark-Sky Association. International Dark-Sky Association. Retrieved 15 January, 2015, from [Google Scholar]). It seems to follow that ‘unneeded’ nighttime illumination equates to light pollution, and therefore, contributes to the pre-defined negative effects. For, at the least, lighting deemed unnecessary wastes energy. This requires a clear justification for what is ‘needed’ nighttime illumination, which is both a quantitative and qualitative question. However, the moral terrain of such claims has been left largely unexplored. A needs-based approach requires that we can confidently point to criteria for needed lighting. Yet, as historic surveys on nighttime lighting makes clear, the blurring of symbolic and actual needs of nighttime lighting are complex at best, and needs are co-constituted by societal perceptions and values (Nye, 1990 Nye, D. E. (1990). Electrifying America: Social meanings of a new technology, 1880–1940. Cambridge: MIT Press. [Google Scholar]; Schivelbusch, 1988 Schivelbusch, W. (1988). Disenchanted night: The industrialization of light in the nineteenth century. (A. Davis, Trans.) London: University of California Press. [Google Scholar]). If policies aimed at light pollution mitigation adopt a needs-based approach, adequate reasoning should be given for why a different approach—say one geared toward preferences and desires—is insufficient. You’re driving along in your car or truck and suddenly a yellow light illuminates on your dash telling you to check or service your engine. If you’re like most car owners, you have little idea about what that light is trying to tell you or how you should react. The street lights on motorways and trunk roads are looked after by the Highways Agency, so any faults should be reported using their helpline (0300 123 5000). A change in the speed of light would quite literally end the world as we know it. The speed of light is not an arbitrary speed with no effect on outside systems, but is in fact a component in one of the most fundamental equations in the universe[6], the equation for matter: E = mc2 where E is energy, m is mass, and c is the speed of light in a vacuum.[7] This means that any increase of the speed of light would in turn increase the amount of energy released by the reactions of matter. Because the Sun, or indeed any star, relies on the reactions of matter, most notably nuclear fusion, a change in the speed of light would alter its energy output; if light were traveling as fast as some creationists demand, then the energy output of the Sun could be expected to increase over 800,000,000 times.[8][9] Hartnett, J. 2003. A new cosmology: Solution to the starlight travel time problem. TJ 17, no. 2:98–102. If you are reporting a hazardous condition (other than a malfunctioning light) DO NOT use this form. Please call 1-800-4OUTAGE (1-800-468-8243) to report the condition. A typical kerosene lamp is made by taking an empty bottle or tin can, putting a wick in the middle, filling it with fuel and lighting. Using kerosene for lighting is extremely inefficient, dangerous and expensive, and it has extensive health and environmental drawbacks. In our living room, there are 4 light sources, each of which consists of 4 light bulbs. I assume all of those (16 in total) light bulbs are in parallel, because when one of them is broken, all the others (15 bulbs), still shine. We can turn those light bulbs on with a slider. So it is possible to let them shine on f.i. half the intensity. Gaslight was followed by the invention of electric lighting in the latter half of the nineteenth century—the most profound technological development in lighting, and arguably one of the most important developments of modern infrastructure. Figuratively, electric lighting became synonymous with—and symbolic of—modern progress. For a Russian poet visiting New York City in the 1920s, the bright electric lights were perceived as modernity’s very medium (Isenstadt, 2014 Isenstadt, S. (2014). Good night. Places Journal. Retrieved 22 October, 2014, from[Crossref] [Google Scholar]). Aided by various technical advances, for example, floodlights, electric lighting quickly became a ‘sophisticated cultural apparatus’ that could be used for advertising, commemorating history, expressing civic pride, highlighting monuments, etc. (Nye, 1990 Nye, D. E. (1990). Electrifying America: Social meanings of a new technology, 1880–1940. Cambridge: MIT Press. [Google Scholar], p. 73). Via electrification, artificial nighttime lighting became, and remains, a prolific technological artifact capable of esthetic and ideological expression well beyond functional requirements.44. Neumann’s’ Architecture of the Night (2002a Neumann, D. (Ed.). (2002a). Architecture of the night: The illuminated building. New York, NY: Prestel. [Google Scholar]) is arguably the most important recent study of nighttime illumination in architectural history and theory, linking the history of nighttime lighting with the history of modern architecture. Neumann mainly focuses on the esthetic and expressive qualities of ‘illuminated buildings’ throughout the nineteenth and twentieth centuries, providing the first comprehensive catalogue of relevant architectural projects.View all notes Zevs Tonus Fortis erozon max Atlant Gel TestX Core Testogen eracto power up premium power up premium Penigen 500