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Please enter any additional information that may help our technician locate the light for repair. The Omphalos hypothesis or argument provides an unscientific and unfalsifiable explanation for the starlight problem. The argument relies on the logically weak argument goddidit by claiming that the starlight we see is not natural but was in fact created in transit by God. In addition to skyglow, light trespass can impact observations when artificial light directly enters the tube of the telescope and is reflected from non-optical surfaces until it eventually reaches the eyepiece. This direct form of light pollution causes a glow across the field of view which reduces contrast. Light trespass also makes it hard for a visual observer to become sufficiently dark adapted. The usual measures to reduce this glare, if reducing the light directly is not an option, include flocking the telescope tube and accessories to reduce reflection, and putting a light shield (also usable as a dew shield) on the telescope to reduce light entering from angles other than those near the target. Under these conditions, some astronomers prefer to observe under a black cloth to ensure maximum dark adaptation. In one Italian regional lighting code this effect of stray light is defined as “optical pollution”[citation needed], due to the fact that there is a direct path from the light source to the “optic” – the observer’s eye or telescope. There is a red light in my instax and the pictures are blurry i d’ont know why my sister dropped it like 1 week any help? Please. Report a street lighting problem The purpose of this paper is to elucidate light pollution as a normative concept, and focus specifically on its increasing role in shaping, or framing, future regulatory efforts, and decision-making processes. The goal is not to condemn or approve of the use of light pollution from an ethical perspective, nor is it to arrive at definitive answers for the ambiguities inherent in the concept. Rather, I begin by accepting the term as the dominant concept for describing a novel environmental problem, and critically reflect on its ethical significance and potential limitations. While the implications of light pollution are far-reaching, here I will focus specifically on light pollution as it relates to urban nighttime lighting. Such an analysis can be seen as an example of an issue discussed within this journal by Elliott (2009 Elliott, K. (2009). The ethical significance of language in the environmental sciences: Case studies from pollution research. Ethics, Place & Environment, 12, 157–173.10.1080/13668790902863382[Taylor & Francis Online] [Google Scholar]), namely the ethical significance of language and terminology choices for framing environmental policy decisions and debates. While Elliott discusses very different types of pollution, the themes highlighted are quite relevant for an examination of light pollution. Elliott—who draws from a more pragmatic branch of environmental ethics that I adopt here—describes the usefulness of practical ethics for policy discussions. Philosophers can help to create and define the moral space within which policy decisions will be made, and so can contribute to upstream policy decisions. Elliot (2009 Elliott, K. (2009). The ethical significance of language in the environmental sciences: Case studies from pollution research. Ethics, Place & Environment, 12, 157–173.10.1080/13668790902863382[Taylor & Francis Online] [Google Scholar], p. 170) explains that, Use the form below to let us know where the problem is.  Our field personnel typically address light issues within 72 hours of a reported issue. Requesting new street lights  Requests for new street lighting should be passed to the parish or town council with as much information as possible. Please enter any additional information that may help our technician locate the light for repair. The light travel time problem is one of the greatest challenges that recent creationists face today. Simply defined, if the universe is only thousands of years old as the Bible strongly suggests, then how can we see objects that are at light travel time distances far greater than a few thousand years? A popular unit of distance used in astronomy is the light year, the distance that light travels in a year. Multiplying the speed of light by the number of seconds in a year, we find that the light year is a little more than 9 × 1012 km. Obviously, using “normal” units of distance measurements such as meters or kilometers is woefully inadequate in astronomy, hence the definition of this new unit of distance. With the most straightforward approach to the biblical record and the vast distances in astronomy, we ought not to see any objects more than a few thousand light years away. Most of the objects visible to the naked eye are not this far away, so, as the light travel time problem normally is defined, most objects visible to the naked eye do not present a problem to the recent creation model. Click a vehicle warning light to see more detailed information. This proposed solution to the light travel time problem has some similarities to some of the other solutions. Since the light is miraculously brought to the earth on Day Four, some may see a parallel to the light created in transit theory. However, the large difference is that with this new proposal, the light from distant objects actually left the distant objects that we see; in the light created in transit theory, the light that we see from very distant objects never was emitted by those objects. Some may see that this new proposal is similar to cdk, but there are at least two distinctions. First cdk follows a mathematically described decay; this new solution hypothesizes that light getting here was more of the stretching of space that commenced abruptly and ended abruptly. A second difference is that cdk relies upon physical mechanisms whereas this new proposal relies upon God’s miraculous intervention. One may see an even stronger parallel in this proposal to the white hole cosmology in that the white hole cosmology could provide the physical mechanism for the stretching to get starlight to earth. However, I wish to emphasize that I do not require a physical mechanism for this proposal. Nicholas Nickleby was a campaigning novel highlighting the brutality of these schools to an ignorant or compliant society, which ultimately resulted in the schools’ demise. Today, Dotheboys Hall is filled with children being children, innocent fun and mischief, blissfully ignorant of Dotheboys’ past. The parallels between Nicholas Nickleby and modern-day campaigning journalism should not be lost. Sean Webb Dotheboys Hall Bowes, Co Durham It is worthwhile to quickly note that, as with most transformational technologies, nighttime lighting has not always been met with open arms. Hasenöhrl (2014 Hasenöhrl, U. (2014). Lighting conflicts from a historical perspective. In J. Meier, U. Hasenöhrl, K. Krause, & M. Pottharst (Eds.), Urban lighting, light pollution, and society (pp. 105–124). New York, NY: Taylor & Francis. [Google Scholar], p. 105) notes that while the introduction of new lighting technologies was in general positively received, this did not imply universal endorsement or ‘a universal devaluation of the “dark night” as a whole’. The consequences of artificial nighttime lighting have been under debate since the nineteenth century, and some criticisms of artificial nighttime lighting can be found even earlier.55. Criticisms can be found as early as 1662, when a London pastor stated ‘We ought not to turn day into night, nor night into day … without some very special and urgent occasion’ (Ekirch, 2005 Ekirch, R. A. (2005). At day’s close: Night in times past. New York, NY: W. W. Norton & Company Inc. [Google Scholar], p. 74). This was due to the disruption of the perceived natural (Christian) order that such lighting may cause. However, most criticisms are found in the nineteenth century onward, and specifically around times of transition between technologies. Early objections were often esthetic, however moral objections can also be found (Hasenöhrl, 2014 Hasenöhrl, U. (2014). Lighting conflicts from a historical perspective. In J. Meier, U. Hasenöhrl, K. Krause, & M. Pottharst (Eds.), Urban lighting, light pollution, and society (pp. 105–124). New York, NY: Taylor & Francis. [Google Scholar]). There are documented criticisms of artificial nighttime lighting in astronomy-related literature as early as 1866 (Sperling, 1991 Sperling, N. (1991). The disappearance of darkness. In D. L. Crawford (Ed.), Light pollution, radio interference, and space debris (Vol. 17, pp. 101–108). San Francisco, CA: Astronomical Society of the Pacific Conference Series. [Google Scholar]). Already in the 1880s, Alexander Pelham Tottler—generally regarded as the originator of the scientific study of lighting—identified issues with street lighting that predict modern debates. For example, he argued that too much light is wasted, and that glare causes safety concerns (Bowers, 1998 Bowers, B. (1998). Lengthening the day: A history of lighting technology. Oxford: Oxford University Press. [Google Scholar]). Naturalists and artists expressed ambiguity (at best) towards artificial light as early as the 1920s (Nye, 1990 Nye, D. E. (1990). Electrifying America: Social meanings of a new technology, 1880–1940. Cambridge: MIT Press. [Google Scholar]), and by this time there were already some calls for lighting engineers to reduce urban brightness (Isenstadt, 2014 Isenstadt, S. (2014). Good night. Places Journal. Retrieved 22 October, 2014, from https://placesjournal.org/article/good-night/[Crossref] [Google Scholar]).View all notes The most outspoken critics have been astronomers, as reduced stellar visibility has been a long-noticed effect of urban lighting (Sperling, 1991 Sperling, N. (1991). The disappearance of darkness. In D. L. Crawford (Ed.), Light pollution, radio interference, and space debris (Vol. 17, pp. 101–108). San Francisco, CA: Astronomical Society of the Pacific Conference Series. [Google Scholar]). Still, in the larger narrative of lighting technologies these objections were the exception—nighttime lighting was mostly seen as necessary and desirable for modern urban life (Hasenöhrl, 2014 Hasenöhrl, U. (2014). Lighting conflicts from a historical perspective. In J. Meier, U. Hasenöhrl, K. Krause, & M. Pottharst (Eds.), Urban lighting, light pollution, and society (pp. 105–124). New York, NY: Taylor & Francis. [Google Scholar]). 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