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A street light fault is classed as an emergency if the light’s wires are exposed, if the shade is broken or hanging off or if the problem is caused by a road traffic accident.  If you think the problem is an emergency, please call Contact Warrington on 01925 443322 and the team will aim to inspect the light within two hours. To report a street light outage, a light going on and off (cycling), a light on during the day, vandalism, or any other problem with a street light, call the Street Light Outage Hotline or use the online form. Light trespass can be reduced by selecting light fixtures which limit the amount of light emitted more than 80° above the nadir. The IESNA definitions include full cutoff (0%), cutoff (10%), and semi-cutoff (20%). (These definitions also include limits on light emitted above 90° to reduce sky glow.) You are taken to the attic. Your task is to try to determine which switch controls which light. Once you leave the attic, you may not return. You may visit two of the rooms in the basement once, and once only. No room, or the light emanating from it, is visible from any other room. You may not call upon the help of any other persons, or use any additional apparatus. A second important point is that by concentrating upon the very distant objects, the light travel time problem is not formulated properly, for the situation is far worse! Most treatments of the light travel time problem concentrate upon the question of how we can see objects more than 6,000 lt-yr away. Because most objects clearly visible to the naked eye are well within 6,000 lt-yr, they aren’t a problem in a recent creation. But while it is possible for us to see most of the naked eye stars and today, some millennia after the Creation Week, it would not have been possible for Adam to have seen any stars (other than the sun) for at least four years after his creation. The stars were made on Day Four, and Adam was made on Day Six. The nearest star after the sun is 4.3 lt-yr away, so Adam could not have seen even the closest star for more than four years, and then stars would have slowly winked in over the succeeding years. However, the stars could not have fulfilled their God ordained functions when Adam first saw them after Day Six. These functions include being used to mark seasons and the passage of time (we still do this today with the day, month, and year). The passage of the year and the seasons are reckoned by how the sun appears to move against the background stars as the earth orbits the sun. Absent these background stars, it would not be possible to determine the passage of the year and of the seasons. Therefore, to truly solve the light travel time problem, light from stars even a few light years away must have been visible only days after their creation (and it is likely that the light of all the astronomical objects reaching the earth today also reached the earth at this early time). Any realistic solution to the light travel time problem must explain how Adam could have seen any stars on the evening following Day Six. Once that issue is resolved, the light travel time problem for truly distant objects probably is solved as well. At any rate, we ought to properly formulate the light travel time problem in all discussions of this issue. Street lights on red routes, however, are maintained by Transport for London (TfL) – report a problem to TfL. Please fill out the form below if you know of a street light that needs to be repaired. The purpose of this paper is to elucidate light pollution as a normative concept, and focus specifically on its increasing role in shaping, or framing, future regulatory efforts, and decision-making processes. The goal is not to condemn or approve of the use of light pollution from an ethical perspective, nor is it to arrive at definitive answers for the ambiguities inherent in the concept. Rather, I begin by accepting the term as the dominant concept for describing a novel environmental problem, and critically reflect on its ethical significance and potential limitations. While the implications of light pollution are far-reaching, here I will focus specifically on light pollution as it relates to urban nighttime lighting. Such an analysis can be seen as an example of an issue discussed within this journal by Elliott (2009 Elliott, K. (2009). The ethical significance of language in the environmental sciences: Case studies from pollution research. Ethics, Place & Environment, 12, 157–173.10.1080/13668790902863382[Taylor & Francis Online] [Google Scholar]), namely the ethical significance of language and terminology choices for framing environmental policy decisions and debates. While Elliott discusses very different types of pollution, the themes highlighted are quite relevant for an examination of light pollution. Elliott—who draws from a more pragmatic branch of environmental ethics that I adopt here—describes the usefulness of practical ethics for policy discussions. Philosophers can help to create and define the moral space within which policy decisions will be made, and so can contribute to upstream policy decisions. Elliot (2009 Elliott, K. (2009). The ethical significance of language in the environmental sciences: Case studies from pollution research. Ethics, Place & Environment, 12, 157–173.10.1080/13668790902863382[Taylor & Francis Online] [Google Scholar], p. 170) explains that, Zoom in to click on street light icon on the map below then select the problem from the drop down list. We aim to fix streetlights within 28 working days. If it can’t be fixed on the first visit, we may need to order extra parts and the repair will be planned as soon as possible. I have outwalked the furthest city light, ends the first stanza of Robert Frost’s poem ‘Acquainted with the Night’. For many contemporary urban dwellers, such a feat is becoming exceedingly difficult in our electrified, 24 h societies. While artificial nighttime illumination has brought with it many advances and possibilities, the negative consequences of its ubiquity and proliferation have only recently emerged as a topic of inquiry. Discourse is increasingly framing concerns about nighttime lighting via the concept of light pollution, particularly with respect to environmental effects. However, light pollution has received relatively little attention compared to other environmental problems, remaining scientifically and culturally ‘in the dark’ (Hölker et al., 2010 Hölker, F., Moss, T., Griefahn, B., Kloas, W., Voigt, C., Henckel, D., … Tockner, K. (2010). The dark side of light: A transdisciplinary research agenda for light pollution policy. Ecology and Society, 15(4), 13.10.5751/ES-03685-150413[Crossref], [Web of Science ®] [Google Scholar]). Equally important, the framing of environmental problems caused by artificial nighttime lighting via the concept of light pollution has received little critical attention. Understandings of light pollution are reliant on seemingly technical descriptions—light pollution is used to categorize and quantify the adverse effects of artificial nighttime illumination. But such a categorization carries an implicit normative judgment, and should not be accepted without critical reflection. With our novel question in mind, we must then ask how the concept of light pollution frames current challenges and associated ethical questions, and what actions it will guide us toward. However, it is pertinent to first clarify the notion of ‘framing’. Here, I use the term broadly to describe the conceptual lens through which problems will be defined and perceived, and through which solutions will be posed. Frames are helpful in crystallizing and formulating a problem, but in doing so also set the boundaries of possibility on potential solutions. In Frame Innovation (2015 Dorst, K. (2015). Frame innovation: Create new thinking by design. Cambridge: The MIT Press. [Google Scholar]), Dorst explains a method of design thinking used to overcome seemingly intractable real-world problems, dubbed the ‘frame creation model’. Building on the linguistic research of Lakoff and Johnson (1980 Lakoff, G., & Johnson, M. (1980). Metaphors We live by. Chicago, IL: The University of Chicago Press.[Crossref] [Google Scholar]), Dorst explains that frames may be simple phrases, but in reality are subtle and complex thought tools. ‘Proposing a frame includes the use of certain concepts, which are assigned significance and meaning. These concepts are not neutral at all: they will steer explorations and perceptions in the process of creation’ (2015 Dorst, K. (2015). Frame innovation: Create new thinking by design. Cambridge: The MIT Press. [Google Scholar], p. 63). A good frame should be inspiring, original, robust, and create a common space for finding solutions. And once accepted, a frame will define the parameters of possibility. ‘Once frames are accepted, they become the context for routine behavior: once accepted, the frame immediately begins to fade. Statements that started life as original frames become limiting rationalities in themselves, holding back new developments’ (Dorst, 2015 Dorst, K. (2015). Frame innovation: Create new thinking by design. Cambridge: The MIT Press. [Google Scholar], p. 65). BeMass Maxman VigRX erogan eracto Stéroïdes power up premium TestX Core BioBelt el macho