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In the night, the polarization of the moonlit sky is very strongly reduced in the presence of urban light pollution, because scattered urban light is not strongly polarized.[84] Polarized moonlight can’t be seen by humans, but is believed to be used by many animals for navigation. Everyone has slightly different circadian rhythms, but the average length is 24 and one-quarter hours. The circadian rhythm of people who stay up late is slightly longer, while the rhythms of earlier birds fall short of 24 hours. Dr. Charles Czeisler of Harvard Medical School showed, in 1981, that daylight keeps a person’s internal clock aligned with the environment. In some cases, evaluation of existing plans has determined that more efficient lighting plans are possible. For instance, light pollution can be reduced by turning off unneeded outdoor lights, and only lighting stadiums when there are people inside. Timers are especially valuable for this purpose. One of the world’s first coordinated legislative efforts to reduce the adverse effect of this pollution on the environment began in Flagstaff, Arizona, in the U.S. There, over three decades of ordinance development has taken place, with the full support of the population,[93] often with government support,[94] with community advocates,[95] and with the help of major local observatories,[96] including the United States Naval Observatory Flagstaff Station. Each component helps to educate, protect and enforce the imperatives to intelligently reduce detrimental light pollution. Stray light, in the sky or elsewhere, is wasted light – it is not needed for and does not help visibility. It is really a mistake that it is there. Why does it happen? The starlight problem states that if the universe was only 6,000 years old — as Biblical literalism and Young Earth Creationism (YEC) state — then there would not be sufficient time for distant starlight to reach Earth. We can see light from stars more (way more) than 6,000 light years away, therefore the universe cannot be a mere 6,000 years old. Creating a coherent and effective frame for the challenges of nighttime lighting carries its own idiosyncratic considerations. Beyond functionality, the symbolic meanings of lighting technologies have played an active role in determining their uses and acceptance (Nye, 2006 Nye, D. E. (2006). Technology matters: Questions to live with. Cambridge: The MIT Press. [Google Scholar]). Throughout history, perceptions of nighttime lighting have consistently blurred the literal and the symbolic; intertwined actual lighting with metaphorical notions of the values that lighting embodies (Schivelbusch, 1988 Schivelbusch, W. (1988). Disenchanted night: The industrialization of light in the nineteenth century. (A. Davis, Trans.) London: University of California Press. [Google Scholar]). This is not entirely surprising, as metaphors are pervasive in our everyday language (Lakoff & Johnson, 1980 Lakoff, G., & Johnson, M. (1980). Metaphors We live by. Chicago, IL: The University of Chicago Press.[Crossref] [Google Scholar]) and politics (Stone, 2002 Stone, D. (2002). Policy paradox: The art of political decision making. New York, NY: W. W. Norton & Company Inc. [Google Scholar]). A metaphorical concept allows us to see one thing in terms of another—in this case, to see some outputs of artificial lighting as a ‘pollutant’ of the night sky, our bodies, and ecosystems. Like sound pollution, it is a powerful framing that will shape how we think, speak, and act with regards to nighttime lighting technologies. Conceptual metaphors are useful but also can be troublesome, because Regarding energy consumption, the past five or six years have seen a slow transformation from garish, peach-colored, high-pressure sodium vapor streetlights — which have long been recognized to be energy-inefficient — to light-emitting diode (LED) streetlights, which use solid-state technology to convert electricity into light.  Apparent problems with a ceiling light fixture are usually traced to some issue that is interrupting the flow of electricity from the wall switch to the light fixture. Diagnosing the problem will depend on whether the light bulb does not light up at all, or if it is flickering intermittently.  Attaching the language and connotations of pollution to nighttime lighting is effective, but may also set boundaries on possible solutions. This is a very specific answer to the question of how much light is appropriate, which comes with limitations. As a moral concept, light pollution can tell us what bad lighting is, but says relatively little about what good lighting is. Because of the focus on the (adverse) causes and effects of artificial nighttime lighting, the concept is limited in its capacity to inform choices within the realm good lighting, especially in cities where there are other values at play. Light pollution says very little about artificial nighttime illumination deemed to be within the acceptable limits of polluting, or the many values and needs strived for therein (for example, esthetics and nightlife). Thus, there are limits to the capacity of light pollution to inform moral evaluations, as it frames decisions as questions about acceptable levels of polluting. We design, install and maintain street lights on most public highways. See our street lighting policy [pdf, 80.71Kb] . The purpose of this paper is to elucidate light pollution as a normative concept, and focus specifically on its increasing role in shaping, or framing, future regulatory efforts, and decision-making processes. The goal is not to condemn or approve of the use of light pollution from an ethical perspective, nor is it to arrive at definitive answers for the ambiguities inherent in the concept. Rather, I begin by accepting the term as the dominant concept for describing a novel environmental problem, and critically reflect on its ethical significance and potential limitations. While the implications of light pollution are far-reaching, here I will focus specifically on light pollution as it relates to urban nighttime lighting. Such an analysis can be seen as an example of an issue discussed within this journal by Elliott (2009 Elliott, K. (2009). The ethical significance of language in the environmental sciences: Case studies from pollution research. Ethics, Place & Environment, 12, 157–173.10.1080/13668790902863382[Taylor & Francis Online] [Google Scholar]), namely the ethical significance of language and terminology choices for framing environmental policy decisions and debates. While Elliott discusses very different types of pollution, the themes highlighted are quite relevant for an examination of light pollution. Elliott—who draws from a more pragmatic branch of environmental ethics that I adopt here—describes the usefulness of practical ethics for policy discussions. Philosophers can help to create and define the moral space within which policy decisions will be made, and so can contribute to upstream policy decisions. Elliot (2009 Elliott, K. (2009). The ethical significance of language in the environmental sciences: Case studies from pollution research. Ethics, Place & Environment, 12, 157–173.10.1080/13668790902863382[Taylor & Francis Online] [Google Scholar], p. 170) explains that, my red light also on ive tried quite a few batteries.. what brand do you guys use? When your car’s “Check Engine” light comes on, it’s usually accompanied by a sinking feeling in the pit of your stomach. The light could mean a costly problem, like a bad catalytic converter, or it could be something minor, like a loose gas cap. But in many cases, it means at minimum that you’ll be visiting the car dealer to locate the malfunction and get the light turned off. You are taken to the attic. Your task is to try to determine which switch controls which light. Once you leave the attic, you may not return. You may visit two of the rooms in the basement once, and once only. No room, or the light emanating from it, is visible from any other room. You may not call upon the help of any other persons, or use any additional apparatus. The first monumental technical development in nighttime lighting came at the turn of the nineteenth century with gaslight. It was with the adoption and proliferation of public gaslight that the modern notion of the city at night began to emerge, and nights started to become definitively brighter. Gaslight was first demonstrated publically in 1807, in London, and over the next few decades it was quickly adopted across Europe and North America.33. For example, by 1823 London had nearly 40,000 gas lamps covering over 200 miles of streets (Ekirch, 2005 Ekirch, R. A. (2005). At day’s close: Night in times past. New York, NY: W. W. Norton & Company Inc. [Google Scholar]).View all notes Gaslight was seen as symbolic of modern progress; it reordered the chaos of nature into rational, scientific principles (Schivelbusch, 1988 Schivelbusch, W. (1988). Disenchanted night: The industrialization of light in the nineteenth century. (A. Davis, Trans.) London: University of California Press. [Google Scholar]). Turning night into day and lengthening the day were popular expressions of the time (Schivelbusch, 1988 Schivelbusch, W. (1988). Disenchanted night: The industrialization of light in the nineteenth century. (A. Davis, Trans.) London: University of California Press. [Google Scholar]), and with gaslight this became a technological possibility for the first time, not simply an ideal to strive for. People were shedding old habits and fears of the night, and increasingly staying out later for commercial and social reasons. Brox (2014 Brox, J. (2014). Out of the dark: A brief history of artificial light in outdoor spaces. In J. Meier, U. Hasenöhrl, K. Krause, & M. Pottharst (Eds.), Urban lighting, light pollution and society (pp. 13–29). New York, NY: Taylor & Francis. [Google Scholar]) notes that by the mid-nineteenth century a new word came into use: nightlife. eracto Zevs Zevs Masculin Active Anabolic Rx24 erogan Celuraid Muscle Tonus Fortis eracto vigrx