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Many warning lights indicate that a fault has occurred inside the vehicle’s system, but it doesn’t pinpoint the item or system that has failed. In these cases, a code reader or scan tool can help determine the part that needs to be replaced. If an indicator light on your dash is on, visit your local AutoZone store to get the best products and information to help keep your vehicle running in top condition. In addition to skyglow, light trespass can impact observations when artificial light directly enters the tube of the telescope and is reflected from non-optical surfaces until it eventually reaches the eyepiece. This direct form of light pollution causes a glow across the field of view which reduces contrast. Light trespass also makes it hard for a visual observer to become sufficiently dark adapted. The usual measures to reduce this glare, if reducing the light directly is not an option, include flocking the telescope tube and accessories to reduce reflection, and putting a light shield (also usable as a dew shield) on the telescope to reduce light entering from angles other than those near the target. Under these conditions, some astronomers prefer to observe under a black cloth to ensure maximum dark adaptation. In one Italian regional lighting code this effect of stray light is defined as “optical pollution”[citation needed], due to the fact that there is a direct path from the light source to the “optic” – the observer’s eye or telescope. The problem with the last bulb is this; the dimmer switch itself needs to see a suitable load. i.e. it is happy working into a standard filament bulb. It’s driving all your lights in parallel, so whilst there is one regular bulb in there the dimmer is still happy. At the point you replace that last bulb with an LED lamp, the dimmer now sees only LED electronics as its load. The dimmer will not function properly (due to the way it works, it won’t fire correct) and the result is it sends occasional pulses to the lights in its confusion and you observe the flickering. In another study of blue light, researchers at the University of Toronto compared the melatonin levels of people exposed to bright indoor light who were wearing blue-light–blocking goggles to people exposed to regular dim light without wearing goggles. The fact that the levels of the hormone were about the same in the two groups strengthens the hypothesis that blue light is a potent suppressor of melatonin. It also suggests that shift workers and night owls could perhaps protect themselves if they wore eyewear that blocks blue light. Inexpensive sunglasses with orange-tinted lenses block blue light, but they also block other colors, so they’re not suitable for use indoors at night. Glasses that block out only blue light can cost up to $80. Light trespass occurs when unwanted light enters one’s property, for instance, by shining over a neighbor’s fence. A common light trespass problem occurs when a strong light enters the window of one’s home from the outside, causing problems such as sleep deprivation. A number of cities in the U.S. have developed standards for outdoor lighting to protect the rights of their citizens against light trespass. To assist them, the International Dark-Sky Association has developed a set of model lighting ordinances.[12] Light pollution is a topic gaining importance and acceptance in environmental discourse. This concept provides a framework for categorizing the adverse effects of nighttime lighting, which advocacy groups and regulatory efforts are increasingly utilizing. However, the ethical significance of the concept has, thus far, received little critical reflection. In this paper, I analyze the moral implications of framing issues in nighttime lighting via the concept of light pollution. First, the moral and political importance of problem framing is discussed. Next, the origins and contemporary understandings of light pollution are presented. Finally, the normative limitations and practical ambiguities of light pollution are discussed, with the aim of strengthening the framework through which decisions about urban nighttime lighting strategies are increasingly approached. This comes with a rather unique set of challenges, because what is polluting for one person can be acceptable or even desirable lighting for another. There are uses of light that are necessary at night, especially in cities; no ‘dark sky advocate’ would deny that. And there are obvious instances of excessive brightness and poorly designed lighting, which most reasonable people would agree is unnecessary and wasteful. But, there will also be instances that fall somewhere in an intermediary, gray area. These could be instances where the lighting does not obviously fall into one of the sub-categories of light pollution, or does not relate directly to one of the identified effects of light pollution, or is contested as a good by some stakeholders and a nuisance or excess by others. Or, it could be a new technological innovation that reduces energy consumption but will potentially increase skyglow—an emerging issue connected to LEDs (Morgan-Taylor, 2014 Morgan-Taylor, M. (2014). Regulating light pollution in Europe: Legal challenges and ways forward. In J. Meier, U. Hasenöhrl, K. Krause, & M. Pottharst (Eds.), Urban lighting, light pollution and society (pp. 159–176). New York, NY: Taylor & Francis. [Google Scholar]). In these instances, we will see the weighing of benefits versus negative effects by regulatory decision-makers. It is unclear how the current conception of light pollution can be used to resolve such conflicts, without drawing upon a larger moral framework—for example, a formulation of the precautionary principle, a definition of sustainable development, or perhaps an explicit focus on minimizing energy usage—that helps to elucidate exactly what an acceptable level of pollution is. And, different approaches may rely on rights-based or consequentialist moral frameworks. These may, in turn, offer different boundary conditions for what qualifies as acceptable levels of light pollution. For example, in 2007, a group of astronomers published the Starlight Declaration, asserting that access to the night sky should be an ‘inalienable right of humankind’ (Starlight Initiative, 2007 Starlight Initiative. (2007). Declaration in defence of the night sky and the right to starlight. La Palma: La Palma Biosphere Reserve. Retrieved 14 January, 2015, from [Google Scholar], p. 3). Adopting such a rights-based approach would likely yield different conclusions than, say, a cost-benefit analysis. We would then need to ask if light pollution is, or should be, beholden to one broader moral framework, or how different manifestations can be reconciled. If we recall the discussion of defining problems within policy as a means to guide action (Stone, 2002 Stone, D. (2002). Policy paradox: The art of political decision making. New York, NY: W. W. Norton & Company Inc. [Google Scholar]), the concept of light pollution therefore requires further parameters beyond the causes and effects listed above. Only lights maintained by Transport for Bucks show on this map. Lights that do not show will either be maintained by the local parish or district, or if on a new road or estate, may not have been adopted by the Council. The starlight problem states that if the universe was only 6,000 years old — as Biblical literalism and Young Earth Creationism (YEC) state — then there would not be sufficient time for distant starlight to reach Earth. We can see light from stars more (way more) than 6,000 light years away, therefore the universe cannot be a mere 6,000 years old. Creating a coherent and effective frame for the challenges of nighttime lighting carries its own idiosyncratic considerations. Beyond functionality, the symbolic meanings of lighting technologies have played an active role in determining their uses and acceptance (Nye, 2006 Nye, D. E. (2006). Technology matters: Questions to live with. Cambridge: The MIT Press. [Google Scholar]). Throughout history, perceptions of nighttime lighting have consistently blurred the literal and the symbolic; intertwined actual lighting with metaphorical notions of the values that lighting embodies (Schivelbusch, 1988 Schivelbusch, W. (1988). Disenchanted night: The industrialization of light in the nineteenth century. (A. Davis, Trans.) London: University of California Press. [Google Scholar]). This is not entirely surprising, as metaphors are pervasive in our everyday language (Lakoff & Johnson, 1980 Lakoff, G., & Johnson, M. (1980). Metaphors We live by. Chicago, IL: The University of Chicago Press.[Crossref] [Google Scholar]) and politics (Stone, 2002 Stone, D. (2002). Policy paradox: The art of political decision making. New York, NY: W. W. Norton & Company Inc. [Google Scholar]). A metaphorical concept allows us to see one thing in terms of another—in this case, to see some outputs of artificial lighting as a ‘pollutant’ of the night sky, our bodies, and ecosystems. Like sound pollution, it is a powerful framing that will shape how we think, speak, and act with regards to nighttime lighting technologies. Conceptual metaphors are useful but also can be troublesome, because Peruanisches Maca power up premium deseo eracto Testogen Masculin Active TestX Core VigRX Testogen TestX Core