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Hi! A few minutes ago, I had the same problem. I also dropped my camera and the red light won’t disappear. I’ve tried other batteries but it didn’t work. After 30 minutes of changing the batteries it worked again. I suggest you use AA LR6 batteries. They have to be from the SAME brand. Don’t use 2 different brand batteries. I hope it will work! (Also, please use NEW batteries. I changed my batteries with old ones and that’s probably why it didn’t work after 30 minutes) If an outdoor lighting pole is broken, please call Xcel Energy Customer Care at 1-800-895-4999. (Except in Minnesota; continue form submission) Street lights on red routes, however, are maintained by Transport for London (TfL) – report a problem to TfL. A study presented at the American Geophysical Union meeting in San Francisco found that light pollution destroys nitrate radicals thus preventing the normal night time reduction of atmospheric smog produced by fumes emitted from cars and factories.[82][83] The study was presented by Harald Stark from the National Oceanic and Atmospheric Administration. The effectiveness of using full cutoff roadway lights to combat light pollution has also been called into question. According to design investigations, luminaires with full cutoff distributions (as opposed to cutoff or semi cutoff, compared here[87]) have to be closer together to meet the same light level, uniformity and glare requirements specified by the IESNA. These simulations optimized the height and spacing of the lights while constraining the overall design to meet the IESNA requirements, and then compared total uplight and energy consumption of different luminaire designs and powers. Cutoff designs performed better than full cutoff designs, and semi-cutoff performed better than either cutoff or full cutoff. This indicates that, in roadway installations, over-illumination or poor uniformity produced by full cutoff fixtures may be more detrimental than direct uplight created by fewer cutoff or semi-cutoff fixtures. Therefore, the overall performance of existing systems could be improved more by reducing the number of luminaires than by switching to full cutoff designs. Newton, R. 2001. Distant starlight and Genesis: Conventions of time measurement. TJ 15, no. 1:80–85. In June 2016, it was estimated that one third of the world’s population could no longer see the Milky Way, including 80% of Americans and 60% of Europeans. Singapore was found to be the most light-polluted country in the world.[32][28] Access to electricity and poverty are closely linked, countries that have the lowest levels of electrification also have the highest levels of poverty. Without adequate electricity and lighting, adults are unable to continue income generating activities into the evening that may lessen the burden of poverty. At the same time, children are unable to study, read or do school work. Rural communities need a reliable and sustainable solution for lighting to give them hope for a brighter future. Attaching the language and connotations of pollution to nighttime lighting is effective, but may also set boundaries on possible solutions. This is a very specific answer to the question of how much light is appropriate, which comes with limitations. As a moral concept, light pollution can tell us what bad lighting is, but says relatively little about what good lighting is. Because of the focus on the (adverse) causes and effects of artificial nighttime lighting, the concept is limited in its capacity to inform choices within the realm good lighting, especially in cities where there are other values at play. Light pollution says very little about artificial nighttime illumination deemed to be within the acceptable limits of polluting, or the many values and needs strived for therein (for example, esthetics and nightlife). Thus, there are limits to the capacity of light pollution to inform moral evaluations, as it frames decisions as questions about acceptable levels of polluting. Current public lighting in Australia, particularly for minor roads and streets, uses large amounts of energy and financial resources, while often failing to provide high quality lighting. There are many ways to improve lighting quality while reducing energy use and greenhouse gas emissions as well as lowering costs.[33] Such a question may not strike you as entirely novel or revolutionary, as surely such questions are as old as attempts to illuminate our nights. But, the context in which this question is posed—the growing recognition of environmental and health-related problems caused or amplified by nighttime lighting—gives it new meaning. We are now seeking a transition in nighttime lighting strategies toward reducing the amount of illumination. And, it has been acknowledged that traditional approaches have been ineffective to date. Kyba, Hänel, and Hölker (2014 Kyba, C., Hänel, A., & Hölker, F. (2014). Redefining efficiency for outdoor lighting. Energy & Environmental Science, 7, 1806–1809.10.1039/C4EE00566J[Crossref], [Web of Science ®] [Google Scholar]) note that despite improvements to efficiency in lighting technologies, energy usage for outdoor lighting and artificial nighttime brightness continues to increase annually. Thus, a complete conversion to efficient lighting technologies alone (i.e. LEDs) is unlikely to reduce energy consumption or other unwanted consequences; new approaches to nighttime lighting must look beyond the narrow focus of improving efficiency. They summarize this necessary change in perspective by stating that, Here I have presented the beginning of a new proposal of a solution to the light travel time problem. I anticipate that this appeal to a miraculous solution likely will be the greatest criticism of this proposal. As creationists, we ought not to be so resistant to believing in miracles. We might as well enquire as to the physical aspects of the virgin birth or resurrection of Jesus. Both of these events are objective reality, but both were miraculous. Creation by its very nature was a miraculous event/process. As scientists, we are so used to looking at physical mechanisms that we often want to box in the Creation Week in terms of physical/natural processes. While certain aspects of the Creation Week probably were physical and there likely are physical ramifications of creation even today, we ought to realize that there are certain things about the Creation Week that we as scientists cannot fully comprehend. I admit that I had spent more than 30 years thinking primarily in terms of a physical explanation for the light travel time problem, when the solution may be far simpler and more direct. A newer method for predicting and measuring various aspects of light pollution was described in the journal Lighting Research Technology (September 2008). Scientists at Rensselaer Polytechnic Institute’s Lighting Research Center have developed a comprehensive method called Outdoor Site-Lighting Performance (OSP), which allows users to quantify, and thus optimize, the performance of existing and planned lighting designs and applications to minimize excessive or obtrusive light leaving the boundaries of a property. OSP can be used by lighting engineers immediately, particularly for the investigation of glow and trespass (glare analyses are more complex to perform and current commercial software does not readily allow them), and can help users compare several lighting design alternatives for the same site.[100] This proposed solution to the light travel time problem has some similarities to some of the other solutions. Since the light is miraculously brought to the earth on Day Four, some may see a parallel to the light created in transit theory. However, the large difference is that with this new proposal, the light from distant objects actually left the distant objects that we see; in the light created in transit theory, the light that we see from very distant objects never was emitted by those objects. Some may see that this new proposal is similar to cdk, but there are at least two distinctions. First cdk follows a mathematically described decay; this new solution hypothesizes that light getting here was more of the stretching of space that commenced abruptly and ended abruptly. A second difference is that cdk relies upon physical mechanisms whereas this new proposal relies upon God’s miraculous intervention. One may see an even stronger parallel in this proposal to the white hole cosmology in that the white hole cosmology could provide the physical mechanism for the stretching to get starlight to earth. However, I wish to emphasize that I do not require a physical mechanism for this proposal. 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