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In late-model cars, a blinking light usually indicates an engine misfire so severe that unburned fuel is being dumped into the exhaust system, where it can quickly damage the catalytic converter, leading to an expensive repair. If that happens, you should reduce power and have the car or truck looked at as soon as possible. The relationship between safety and lighting at night is complex at best, and often controversial. Historical surveys into the origins of public nighttime lighting (e.g. Ekirch, 2005 Ekirch, R. A. (2005). At day’s close: Night in times past. New York, NY: W. W. Norton & Company Inc. [Google Scholar]) describe the storied relationship between the value of safety and lighting efforts. Lighting served the practical function of making nighttime travel safer, but also the symbolic function of protection from the evils of the night (spirits, demons, etc.). In contemporary discourse, the exact relationship between safety and security and nighttime lighting remains contentious, with various studies proving or disproving a correlation (Pottharst & Könecke, 2013 Pottharst, M., & Könecke, B. (2013). The night and its Loss. In Space-time design of the public city, urban and landscape perspectives (Vol. 15, pp. 37–48). Dordrecht: Springer.10.1007/978-94-007-6425-5[Crossref] [Google Scholar]). It is outside the scope of this paper to comment on these studies in detail, but it is important to note that advocates for mitigating light pollution often cite the possibility that less (or more wisely designed) lighting may improve safety and reduce crime (e.g. Bogard, 2013 Bogard, P. (2013). The end of night: Searching for natural darkness in an age of artificial light. New York, NY: Back Bay Books. [Google Scholar]; Henderson, 2010 Henderson, D. (2010). Valuing the stars: On the economics of light pollution. Environmental Philosophy, 7, 17–26.10.5840/envirophil2010712[Crossref] [Google Scholar]). Disputes are still common when deciding appropriate action; and differences in opinion over what light is considered reasonable, and who should be responsible, mean that negotiation must sometimes take place between parties. Where objective measurement is desired, light levels can be quantified by field measurement or mathematical modeling, with results typically displayed as an isophote map or light contour map. Authorities have also taken a variety of measures for dealing with light pollution, depending on the interests, beliefs and understandings of the society involved.[citation needed] Measures range from doing nothing at all, to implementing strict laws and regulations about how lights may be installed and used. Some astronomers do not accept inflationary models and have proposed other possible solutions to the horizon problem. These include: scenarios in which the gravitational constant varies with time,5 the ‘ekpyrotic model’ which involves a cyclic universe,6 scenarios in which light takes ‘shortcuts’ through extra (hypothetical) dimensions,7 ‘null-singularity’ models,8 and models in which the speed of light was much greater in the past.9,10 (Creationists have also pointed out that a changing speed of light may solve light-travel–time difficulties for biblical creation.11) My camera does nothing, none of the lights are working. I cant take photos. I tried changing the batteries but it doesn’t help. Anyone who know what to do? … public lighting is the single largest source of local government’s greenhouse gas emissions, typically accounting for 30 to 50% of their emissions. There are 1.94 million public lights — one for every 10 Australians — that annually cost A$210 million, use 1,035 GWh of electricity and are responsible for 1.15 million tonnes of CO2 emissions. For a long time, solution two was very popular, and while it is less popular today, it continues to have a wide following (the late Henry M. Morris, Jr. was fond of this solution). Proponents argue that by its very nature, creation must include some “appearance of age,” for plants, animals, and people were not made as embryos or infants, but as mature adults, even though they did not go through the normal process of growth to reach adulthood. We certainly see this is true of Adam and Eve, but it also would seem to be true of plants, or else they could not fulfill their God ordained purpose of providing food only 2–3 days after they appeared if they were not mature (Genesis 1:29–30). Similar reasoning applies to many animals. Thus, the stars could not fulfill their purposes unless they were visible right away, so God made them with their light already en route to earth. This has a certain amount of appeal to it, but it also could be construed as deceptive on the part of God to make light containing tremendous amount of information of physical processes that never happened. Since the vast majority of the universe is more than a few thousand light years distant, it would seem that we will never see light that actually left these distant objects, and hence much of the universe amounts to an illusion. This concern has been the primary motivation of those seeking other solutions to the light travel time problem. The furthest objects visible, quasars, have been detected 13 billion light years away.[1] After allowing for the metric expansion of space,[2] this puts the lower limit of the age of the universe at near 13 billion years.[3] The methods of measuring distances to the billions of light years are rather complicated, but there are direct measurements well beyond the limits of YEC, using only parallax. There are the measurements of the supernova SN1987A at about 168,000 light years, and the Gaia space mission should obtain many distances of objects up to about 30,000 light years.[4] The first three of the above four scientific definitions describe the state of the environment. The fourth (and newest) one describes the process of polluting by light. In addition to turning on the light—known as the International Check Engine Symbol—the computer stores a “trouble code” in its memory that identifies the source of the problem, such as a malfunctioning sensor or a misfiring engine. The code can be read with an electronic scan tool or a diagnostic computer—standard equipment in auto repair shops. There are also a number of relatively inexpensive code readers that are designed for do-it-yourselfers. But what of the details of the transition between the miraculous transmission of light over great distances to the relatively slow pace today, all accomplished on Day Four? Would this imply a transition region that still might be reaching the earth today? Might there be some implication for the Hubble relation, the general trend of increasing redshift with increasing distance? Alas, I do not know. These and many other questions must be addressed for my proposal to be taken seriously by fellow creation scientists. I hope that with time to reflect, discussion with others, and perhaps the work of others on my proposals may yield some insight into these and many more questions. I place this proposal before others to stimulate discussion. The concept of light pollution coalesced in the early 1970s, amid a climate of political activism, rising environmental awareness, and an energy crisis. In discussing lighting conflicts in Germany—but providing generally applicable conclusions—Hasenöhrl (2014 Hasenöhrl, U. (2014). Lighting conflicts from a historical perspective. In J. Meier, U. Hasenöhrl, K. Krause, & M. Pottharst (Eds.), Urban lighting, light pollution, and society (pp. 105–124). New York, NY: Taylor & Francis. [Google Scholar], p. 119) notes that ‘it was not before the oil crises and the growing environmental and heritage movements of the 1970s that lighting as a particularly visible form of energy consumption and as an object of cultural value regained public and political attention’. Lighting, at this point a ubiquitious everyday experience, was given new attention but in a very different framework: that it is polluting the night sky. Sperling (1991 Sperling, N. (1991). The disappearance of darkness. In D. L. Crawford (Ed.), Light pollution, radio interference, and space debris (Vol. 17, pp. 101–108). San Francisco, CA: Astronomical Society of the Pacific Conference Series. [Google Scholar]) gives a brief narrative of the term’s popularization, explaining that in the politically charged atmosphere of the 1960s and 1970s astronomers began advocating for the curbing of excess lighting detrimental to starlight visibility. Then during the 1973 energy crisis urban areas saw an increase in energy conservation efforts, resulting in decreases to public lighting (Neumann, 2002b Neumann, D. (2002b). Architectural illumination since World War II. In D. Neumann (Ed.), Architecture of the night: The illuminated building (pp. 78–84). New York, NY: Prestel. [Google Scholar]). Astronomers used the anti-waste strategies of the time to fight excess artificial nighttime brightness, which is when, according to Sperling, ‘the struggle took on its current aspect’ (1991 Sperling, N. (1991). The disappearance of darkness. In D. L. Crawford (Ed.), Light pollution, radio interference, and space debris (Vol. 17, pp. 101–108). San Francisco, CA: Astronomical Society of the Pacific Conference Series. [Google Scholar], p. 103). Thus, it was an opportune moment for astronomers to advocate for the mitigation of certain aspects of nighttime lighting. Around this time a paper was published in Science titled ‘Light Pollution: Outdoor lighting is a growing threat to astronomy’ (Riegel, 1973 Riegel, K. W. (1973). Light pollution: Outdoor lighting is a growing threat to astronomy. Science, 179, 1285–1291.10.1126/science.179.4080.1285[Crossref], [PubMed], [Web of Science ®] [Google Scholar]), which seemingly marks the academic acceptance and adoption of the concept. Testo Ultra Testogen Tonus Fortis Celuraid Muscle power up premium eracto Zevs Tonus Fortis Masculin Active BioBelt