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Unfortunately, research is showing that in the U.S.A. fully two-thirds of us live under skies so bright we have lost the view of the Milky Way. And this loss comes mostly from just plain bad lighting – lighting that is not even doing a good job of showing us things we need or want to see on the ground. 5. Criticisms can be found as early as 1662, when a London pastor stated ‘We ought not to turn day into night, nor night into day … without some very special and urgent occasion’ (Ekirch, 2005 Ekirch, R. A. (2005). At day’s close: Night in times past. New York, NY: W. W. Norton & Company Inc. [Google Scholar], p. 74). This was due to the disruption of the perceived natural (Christian) order that such lighting may cause. However, most criticisms are found in the nineteenth century onward, and specifically around times of transition between technologies. Early objections were often esthetic, however moral objections can also be found (Hasenöhrl, 2014 Hasenöhrl, U. (2014). Lighting conflicts from a historical perspective. In J. Meier, U. Hasenöhrl, K. Krause, & M. Pottharst (Eds.), Urban lighting, light pollution, and society (pp. 105–124). New York, NY: Taylor & Francis. [Google Scholar]). There are documented criticisms of artificial nighttime lighting in astronomy-related literature as early as 1866 (Sperling, 1991 Sperling, N. (1991). The disappearance of darkness. In D. L. Crawford (Ed.), Light pollution, radio interference, and space debris (Vol. 17, pp. 101–108). San Francisco, CA: Astronomical Society of the Pacific Conference Series. [Google Scholar]). Already in the 1880s, Alexander Pelham Tottler—generally regarded as the originator of the scientific study of lighting—identified issues with street lighting that predict modern debates. For example, he argued that too much light is wasted, and that glare causes safety concerns (Bowers, 1998 Bowers, B. (1998). Lengthening the day: A history of lighting technology. Oxford: Oxford University Press. [Google Scholar]). Naturalists and artists expressed ambiguity (at best) towards artificial light as early as the 1920s (Nye, 1990 Nye, D. E. (1990). Electrifying America: Social meanings of a new technology, 1880–1940. Cambridge: MIT Press. [Google Scholar]), and by this time there were already some calls for lighting engineers to reduce urban brightness (Isenstadt, 2014 Isenstadt, S. (2014). Good night. Places Journal. Retrieved 22 October, 2014, from[Crossref] [Google Scholar]). You can report a dark or broken street light below. Location of the problem If you don’t know the address, tell us the name of the street and which side the light is on (east, west, north, or south), or the number of lights from the closest cross street (e.g. 2nd pole south of Taylor and Waverley). The Swiss Agency for Energy Efficiency (SAFE) uses a concept that promises to be of great use in the diagnosis and design of road lighting, “consommation électrique spécifique (CES)”, which can be translated into English as “specific electric power consumption (SEC)”.[99] Thus, based on observed lighting levels in a wide range of Swiss towns, SAFE has defined target values for electric power consumption per metre for roads of various categories. Thus, SAFE currently recommends an SEC of 2 to 3 watts per meter for roads of less than 10 metre width (4 to 6 watts per metre for wider roads). Such a measure provides an easily applicable environmental protection constraint on conventional “norms”, which usually are based on the recommendations of lighting manufacturing interests, who may not take into account environmental criteria. In view of ongoing progress in lighting technology, target SEC values will need to be periodically revised downwards. In establishing an acceptable level of polluting, some clarification of qualitative values will strengthen future decisions. Consider the research by Gallaway (2014 Gallaway, T. (2014). The value of the night sky. In J. Meier, U. Hasenöhrl, K. Krause, & M. Pottharst (Eds.), Urban lighting, light pollution and society (pp. 267–283). New York, NY: Taylor & Francis. [Google Scholar]), who explores the instrumental value of the night sky for promoting the broadly held values of happiness and sustainability. He concludes by stating, ‘We suggest that estimating the night’s value is not nearly as important as simply recognizing that it does have enormous value and then trying to preserve this value and put it to good use’ (p. 280). Gallaway’s discussion of key night sky traits includes its ability to connect us to the natural world, its ability to engender a sense of wonder, and its beauty. Such an articulation of the value of reducing light pollution falls outside traditional economic calculations, as discussed elsewhere by Gallaway (2010 Gallaway, T. (2010). On light pollution, passive pleasures, and the instrumental value of beauty. Journal of Economic Issues, 44, 71–88.10.2753/JEI0021-3624440104[Taylor & Francis Online], [Web of Science ®] [Google Scholar]). It also further calls into question a needs-based approach. As a frame, light pollution will set the boundaries on what sort of answers are possible, which requires a careful consideration of how ‘needs’ are defined, and what needs ought to be encapsulated by future policies. Street lights district councils are responsible for District councils are responsible for street lights on unadopted highways on district council owned land, for example, car parks, parks, and amenity areas. An unadopted highway is a street which is not maintained by the local highway authority at public expense. If the street light you want to report is one of these please contact your local district council. Report a street lighting problem Light pollution has emerged as the widely accepted term for the negative or adverse effects of artificial nighttime illumination (Hölker et al., 2010 Hölker, F., Moss, T., Griefahn, B., Kloas, W., Voigt, C., Henckel, D., … Tockner, K. (2010). The dark side of light: A transdisciplinary research agenda for light pollution policy. Ecology and Society, 15(4), 13.10.5751/ES-03685-150413[Crossref], [Web of Science ®] [Google Scholar]). A central assumption of this paper is that the concept of light pollution—due to its increasing usage within professional, academic, and popular discourse—will substantially shape decisions about how to illuminate cities in the twenty-first century. In this role, it will actively inform the conditions for morally acceptable and desirable artificial nighttime illumination. Thus, to a large extent the concept of light pollution helps to provide a framing that addresses our new problem. This, however, necessitates an evaluation of the concept’s usefulness—its strengths and limitations. Its increasing usage must be coupled with critical reflection, if it is to offer an effective framing for ongoing policy efforts. In Policy Paradox, Stone (2002 Stone, D. (2002). Policy paradox: The art of political decision making. New York, NY: W. W. Norton & Company Inc. [Google Scholar]) discusses the complex issue of defining problems within political discourse. It is never an objective statement, but rather a strategic representation from one point of view that will promote a certain course of action. While problem definitions can act as a ‘… vehicle for expressing moral values … there is no universal technical language of problem definition that yields morally correct answers’ (p. 134). Nonetheless, focusing on how a problem is defined can help us see the situation from multiple perspectives and identify assumptions about facts and values embedded therein (Stone, 2002 Stone, D. (2002). Policy paradox: The art of political decision making. New York, NY: W. W. Norton & Company Inc. [Google Scholar]). This can, in turn, help to strengthen the problem definition. The physics of fluorescent lights can’t be changed, but coatings inside the bulbs can be so they produce a warmer, less blue light. LED lights are more efficient than fluorescent lights, but they also produce a fair amount of light in the blue spectrum. Richard Hansler, a light researcher at John Carroll University in Cleveland, notes that ordinary incandescent lights also produce some blue light, although less than most fluorescent lightbulbs. Admittedly, I have left much unsaid. Since my modest proposal appeals to a miracle, there may be no physical predictions and hence nothing that we can test. Still, even a miracle can leave some observable evidence. For instance, Jesus’ disciples and many others saw (and even touched) our Lord’s risen body. Many people saw other bodies healed or raised from the dead. Thousands of people ate miraculously produced fish and bread, and many tasted the wine at the marriage feast of Cana. Might my proposal yield effects that we might observe today? Perhaps. Consider light leaving a distant star shortly after its formation on Day Four. In my view the intervening space was stretched to bring the light rapidly to earth. Soon after this event, probably still on Day Four, space assumed the properties that it appears to have today. Were properties of the light, such as wavelength and frequency, altered during this process? I would suppose not. If it did, then it likely would produce an observable change of some sort. el macho TestX Core Zevs el macho power up premium Celuraid Muscle Eron Plus Masculin Active power up premium Steroïden