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The concept of light pollution coalesced in the early 1970s, amid a climate of political activism, rising environmental awareness, and an energy crisis. In discussing lighting conflicts in Germany—but providing generally applicable conclusions—Hasenöhrl (2014 Hasenöhrl, U. (2014). Lighting conflicts from a historical perspective. In J. Meier, U. Hasenöhrl, K. Krause, & M. Pottharst (Eds.), Urban lighting, light pollution, and society (pp. 105–124). New York, NY: Taylor & Francis. [Google Scholar], p. 119) notes that ‘it was not before the oil crises and the growing environmental and heritage movements of the 1970s that lighting as a particularly visible form of energy consumption and as an object of cultural value regained public and political attention’. Lighting, at this point a ubiquitious everyday experience, was given new attention but in a very different framework: that it is polluting the night sky. Sperling (1991 Sperling, N. (1991). The disappearance of darkness. In D. L. Crawford (Ed.), Light pollution, radio interference, and space debris (Vol. 17, pp. 101–108). San Francisco, CA: Astronomical Society of the Pacific Conference Series. [Google Scholar]) gives a brief narrative of the term’s popularization, explaining that in the politically charged atmosphere of the 1960s and 1970s astronomers began advocating for the curbing of excess lighting detrimental to starlight visibility. Then during the 1973 energy crisis urban areas saw an increase in energy conservation efforts, resulting in decreases to public lighting (Neumann, 2002b Neumann, D. (2002b). Architectural illumination since World War II. In D. Neumann (Ed.), Architecture of the night: The illuminated building (pp. 78–84). New York, NY: Prestel. [Google Scholar]). Astronomers used the anti-waste strategies of the time to fight excess artificial nighttime brightness, which is when, according to Sperling, ‘the struggle took on its current aspect’ (1991 Sperling, N. (1991). The disappearance of darkness. In D. L. Crawford (Ed.), Light pollution, radio interference, and space debris (Vol. 17, pp. 101–108). San Francisco, CA: Astronomical Society of the Pacific Conference Series. [Google Scholar], p. 103). Thus, it was an opportune moment for astronomers to advocate for the mitigation of certain aspects of nighttime lighting. Around this time a paper was published in Science titled ‘Light Pollution: Outdoor lighting is a growing threat to astronomy’ (Riegel, 1973 Riegel, K. W. (1973). Light pollution: Outdoor lighting is a growing threat to astronomy. Science, 179, 1285–1291.10.1126/science.179.4080.1285[Crossref], [PubMed], [Web of Science ®] [Google Scholar]), which seemingly marks the academic acceptance and adoption of the concept. 5. Criticisms can be found as early as 1662, when a London pastor stated ‘We ought not to turn day into night, nor night into day … without some very special and urgent occasion’ (Ekirch, 2005 Ekirch, R. A. (2005). At day’s close: Night in times past. New York, NY: W. W. Norton & Company Inc. [Google Scholar], p. 74). This was due to the disruption of the perceived natural (Christian) order that such lighting may cause. However, most criticisms are found in the nineteenth century onward, and specifically around times of transition between technologies. Early objections were often esthetic, however moral objections can also be found (Hasenöhrl, 2014 Hasenöhrl, U. (2014). Lighting conflicts from a historical perspective. In J. Meier, U. Hasenöhrl, K. Krause, & M. Pottharst (Eds.), Urban lighting, light pollution, and society (pp. 105–124). New York, NY: Taylor & Francis. [Google Scholar]). There are documented criticisms of artificial nighttime lighting in astronomy-related literature as early as 1866 (Sperling, 1991 Sperling, N. (1991). The disappearance of darkness. In D. L. Crawford (Ed.), Light pollution, radio interference, and space debris (Vol. 17, pp. 101–108). San Francisco, CA: Astronomical Society of the Pacific Conference Series. [Google Scholar]). Already in the 1880s, Alexander Pelham Tottler—generally regarded as the originator of the scientific study of lighting—identified issues with street lighting that predict modern debates. For example, he argued that too much light is wasted, and that glare causes safety concerns (Bowers, 1998 Bowers, B. (1998). Lengthening the day: A history of lighting technology. Oxford: Oxford University Press. [Google Scholar]). Naturalists and artists expressed ambiguity (at best) towards artificial light as early as the 1920s (Nye, 1990 Nye, D. E. (1990). Electrifying America: Social meanings of a new technology, 1880–1940. Cambridge: MIT Press. [Google Scholar]), and by this time there were already some calls for lighting engineers to reduce urban brightness (Isenstadt, 2014 Isenstadt, S. (2014). Good night. Places Journal. Retrieved 22 October, 2014, from https://placesjournal.org/article/good-night/[Crossref] [Google Scholar]). A Safe, Low-Cost Alternative to Kerosene lighting We aim to fix streetlights within 28 working days. If it can’t be fixed on the first visit, we may need to order extra parts and the repair will be planned as soon as possible. To report emergency problems with a street light, contact us Monday to Friday 8am to 5pm on 0845 601 0939, or outside these hours phone 0845 795 9639 7. By wasted, we can assume this percentage of lighting is deemed to fall within one (or more) of the categories listed above (skyglow, glare, light trespass, or clutter). Hi, we had the same issue with the Instax mini 8 andblinking lights and we could not get out the casette, we solved* Hit to insert another list item, and twice in a row to end the list. To get subitems, repeat the bullet character once for each level of indent you want (e.g. **) this by using a sisser and knife.the problem is rhat the last picture was hanging and this was caused by the small silver item in the right corner when you open it. After we removed the last casette to put a new one in this silver item did not get back to the right corner but was about 1cm above.We solved this by putting the old empty casette in it, pushed the button to make a picture and then removed the old casette again, now it was solved , the silver item was back in the right corner again and after installing a new casette it was working perfectly again 5. Criticisms can be found as early as 1662, when a London pastor stated ‘We ought not to turn day into night, nor night into day … without some very special and urgent occasion’ (Ekirch, 2005 Ekirch, R. A. (2005). At day’s close: Night in times past. New York, NY: W. W. Norton & Company Inc. [Google Scholar], p. 74). This was due to the disruption of the perceived natural (Christian) order that such lighting may cause. However, most criticisms are found in the nineteenth century onward, and specifically around times of transition between technologies. Early objections were often esthetic, however moral objections can also be found (Hasenöhrl, 2014 Hasenöhrl, U. (2014). Lighting conflicts from a historical perspective. In J. Meier, U. Hasenöhrl, K. Krause, & M. Pottharst (Eds.), Urban lighting, light pollution, and society (pp. 105–124). New York, NY: Taylor & Francis. [Google Scholar]). There are documented criticisms of artificial nighttime lighting in astronomy-related literature as early as 1866 (Sperling, 1991 Sperling, N. (1991). The disappearance of darkness. In D. L. Crawford (Ed.), Light pollution, radio interference, and space debris (Vol. 17, pp. 101–108). San Francisco, CA: Astronomical Society of the Pacific Conference Series. [Google Scholar]). Already in the 1880s, Alexander Pelham Tottler—generally regarded as the originator of the scientific study of lighting—identified issues with street lighting that predict modern debates. For example, he argued that too much light is wasted, and that glare causes safety concerns (Bowers, 1998 Bowers, B. (1998). Lengthening the day: A history of lighting technology. Oxford: Oxford University Press. [Google Scholar]). Naturalists and artists expressed ambiguity (at best) towards artificial light as early as the 1920s (Nye, 1990 Nye, D. E. (1990). Electrifying America: Social meanings of a new technology, 1880–1940. Cambridge: MIT Press. [Google Scholar]), and by this time there were already some calls for lighting engineers to reduce urban brightness (Isenstadt, 2014 Isenstadt, S. (2014). Good night. Places Journal. Retrieved 22 October, 2014, from https://placesjournal.org/article/good-night/[Crossref] [Google Scholar]). In establishing an acceptable level of polluting, some clarification of qualitative values will strengthen future decisions. Consider the research by Gallaway (2014 Gallaway, T. (2014). The value of the night sky. In J. Meier, U. Hasenöhrl, K. Krause, & M. Pottharst (Eds.), Urban lighting, light pollution and society (pp. 267–283). New York, NY: Taylor & Francis. [Google Scholar]), who explores the instrumental value of the night sky for promoting the broadly held values of happiness and sustainability. He concludes by stating, ‘We suggest that estimating the night’s value is not nearly as important as simply recognizing that it does have enormous value and then trying to preserve this value and put it to good use’ (p. 280). Gallaway’s discussion of key night sky traits includes its ability to connect us to the natural world, its ability to engender a sense of wonder, and its beauty. Such an articulation of the value of reducing light pollution falls outside traditional economic calculations, as discussed elsewhere by Gallaway (2010 Gallaway, T. (2010). On light pollution, passive pleasures, and the instrumental value of beauty. Journal of Economic Issues, 44, 71–88.10.2753/JEI0021-3624440104[Taylor & Francis Online], [Web of Science ®] [Google Scholar]). It also further calls into question a needs-based approach. As a frame, light pollution will set the boundaries on what sort of answers are possible, which requires a careful consideration of how ‘needs’ are defined, and what needs ought to be encapsulated by future policies. Testo Ultra VigRX Plus deseo Erozon Max Maxman eracto Zevs erogan TestX Core Zevs

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